Chapter 9: Ye Shall Live Also
The Himalayas still exist in the Garden of Eden. So exists the rosebush of your garden, so exist the birds that come in the morning and sing songs around you. Nature is still there; it never left home, it never went astray, it never committed anything against God, it never disobeyed. It never dared; it is completely satisfied with the first birth.
To be satisfied with the first birth is to remain unconscious. It is only through sin that you become conscious. It is only by going wrong that consciousness arises. This has to be understood. So going wrong is not really going wrong, because only through it does the consciousness arise. All has to be lost. One has to come to the point where all is lost, God is lost, heaven is lost - one cannot believe in paradise, and one cannot believe that innocence is possible. Only from that peak of frustration, anguish, anxiety is there a possibility of a one-hundred-and-eighty degree turn.
Adam is perfectly at ease, so is Christ. The problem is with Jesus. Jesus is troubled. Zen people are right when they say for a man who has never heard of meditation mountains are mountains and rivers are rivers. He is happy, he is in a kind of natural state. He has no anxiety, because God has not yet become a challenge to him. He has no future goals, he has no destination. Pie eats, drinks and is happy - the first hedonism I was talking about the other day: “Eat, drink and be merry.” He lives in the body, he is the body; he knows nothing more than that. With the body there is a kind of peace and health that surrounds him. You can always see that happiness around a child. The child is the first kind of hedonist. He believes only in eating, drinking and being merry. He simply lives the moment. He. is completely abandoned in the moment - no anxiety, no clouds yet - his sky is clear.
The people who have not heard of meditation and enlightenment and nirvana and God, who have never pondered over these great problems - for them things are clean; they are not confused. “Mountains are mountains and rivers are rivers.” But once a man has become interested in meditation, in growth, in spirituality, in the other shore, in the other reality - problems bubble up in thousands. Problems crowd. Mountains are no more mountains now, and rivers are no more rivers; everything becomes confused, everything becomes topsy-turvy. Man goes into a chaos. The old cosmos, the old innocence, simply falls into pieces; not even a trace is left.
This is the meaning of the Christian parable of Adam’s expulsion from the Garden of Eden. He became interested in higher things, he became interested in knowing things. He ate the fruit of the Tree of Knowledge, he started becoming more conscious. He started trying to understand what this reality is. He moves into knowing, and suddenly the doors of the garden are closed for him. Suddenly he finds himself outside the garden, and he does not know where the way back is. He has to go farther and farther away.