Chapter 4: Transcendence Brings Buddhahood
Life is a hierarchy of needs. First the physical has to be taken care of, the material existence has to be taken care of. Science fulfills a basic need. If you miss science you will miss religion. Between science and religion is the world of art. These are the three basic dimensions of life. Science has to take care of the material, the physiological, the biological - the extrovert needs of man. Religion has to take care of the innermost - the interiority, the subjectivity. And between the two is the world of aesthetics: art, poetry, music, dance, drama, literature.
A man who is hungry cannot think of poetry. A man who is hungry cannot conceive of meditation. It is impossible! But a long, long traditional ego tries to hide its poverty. The so-called Indian spiritualism, the so-called desire of the Indian culture to guide the whole world towards spirituality is just stupid. It is sheer nonsense, it is rubbish. But that is their only face-saving device - they can save face only behind that screen. They know their bodies are hungry, they know that things which are absolutely necessary to them are not available. They are starving, they are ill, sick in every way. Ninety-eight percent of the country is living in the state of a beggar. Nobody is well nourished: almost everybody is undernourished. And when a person is undernourished it is not only the body that suffers, remember; undernourishment in a very subtle way destroys the capacity of your mind.
Mind needs its own nourishment, and unless the body is adequately nourished the mind cannot be nourished. But first the body has to be fulfilled. When there is something more than the body’s fulfillment, then it goes to the brain cells. Because the mind is a luxury it does not exist in animals; it is a human prerogative. It came into existence only because man could manage his bodily needs so totally that there was energy left, and that overflowing energy became his brain, became his mind, became his psychology.
When the psychological needs are fulfilled, totally fulfilled, and again there is more energy available, that energy transforms into spirituality, into meditation, into buddhahood.
But India is in a sad state, and the saddest thing is that Indians try to hide it rather than expose it. They are angry at me because I am exposing the truth as it is. They are angry at me because I am not trying to cover it up. They would like me, they would respect me, they would call me a great mahatma, an incarnation of God and all kinds of rubbish, but on one condition: that I go on covering their wounds.
I cannot cover anybody’s wounds. I can heal them, but the healing process is a totally different process. First you have to expose your wounds to the sun, to the wind. You have to expose them. It hurts! And wounds which have been kept secret for thousands of years, suddenly exposed. You cannot believe it. You have always believed that you are great spiritualists, and I see the whole phoniness of it, I see the hypocrisy of it. And the greatest hypocrisy that happens, happens through two denials: food and sex. These are the basic needs, and they are two sides of the same coin. They are not very different.