Chapter 5: How Sweet to Be Free
“Well, sir,” he said, “Private McSporran called Private McDougall a liar, and Private Paterson hit him over the head with a chair. Private Fraser pulled out his dirk and cut a slice out of Private McDougall’s leg. Two or three of Private McDougall’s mates piled onto Private Fraser, and a couple of others started throwing glasses and tables around. One thing led to another and then the fighting started.”
Seeker! Do not be reckless.
Or you will swallow fire
and cry out: “No more!”
Meditate constantly. The person who is a seeker will not really be interested in getting only philosophical answers from others; he will be interested in knowing on his own. He will not be interested in philosophy, he will be interested in religion. That is the difference between philosophy and religion. Philosophy is juggling with words, the art of hairsplitting, arguing endlessly about abstract ideas, arriving nowhere. Religion is more like science: it experiments, it emphasizes experience. Science is the religion of the objective world, and religion is the science of the subjective world.
Philosophy is going to die one day; it is already on its deathbed. You can go to the universities and see: every year less and less people are turning to the departments of philosophy. Many philosophy departments are empty, deserted. People are going to science or to religion. Those who are interested in knowing the truth about the world are going to scientific inquiries, to physics, to chemistry, to mathematics, to biology. Or, people who are interested in their own interiority, in their own subjectivity, in their own consciousness, are moving towards religion, more and more towards religion.
Religion is the science of the inner. Philosophy is neither: it is neither the science of the outer nor the science of the inner; it is just in between. It only thinks; it thinks about everything - about science, about religion - but it only thinks. And just by thinking, nothing ever happens. You can make very clever answers, but they are not going to solve your real problems; the problems are real and the answers are just abstract. Real problems can be solved only by real answers.
Hence Buddha says: The seeker can be persuaded to meditate - only the seeker can be persuaded to meditate. Meditation means you start changing your inner world. You start removing dust from the inner world, you start removing all that is unnecessary in the inner world. You remove all that clutter, all the rubbish you are full of. Meditation means emptying yourself of all that the society has put inside you so that you can have a clean, clear vision, so that you can have a mirrorlike quality. When a mirror is without any dust it reflects reality; so is the case with meditation.