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Chapter 25: Don’t Renounce the World, Renounce the Rubbish!

As I look around me, at the people that have answered your call, my spirit flies with joy with the knowledge that these, my brothers and sisters, are some of the most extraordinary people on the planet. Seeing them with this awareness makes me drop from my head to my heart. For in the heat of dealing with my own stuff I forget to see them as they are, and not how I perceive them.
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It is one of the basics of human understanding that if you want to see the others as they are you have to be utterly empty, without any prejudices, without any preconceived ideas, without any judgmental attitudes.

Nobody ordinarily sees people as they are. They see them as they can. They see them through a thick barrier of their own mind, of their own conditionings. Unless you are capable of seeing.In pure seeing, philosia, you don’t have anything to project from your side, you don’t have any color to give to the object of your observation. Then only are you capable of seeing things, people, as they are in themselves.

One of the great German philosophers, Immanuel Kant, even dropped the idea that you can see things as they are in themselves, because he had no way of knowing meditatively. He was a great mind - but the greater the mind, the greater the difficulty of seeing clearly. Your mind grabs every information that reaches to you, screens it, sorts out whatever is adjustable with your existing knowledge, allows it, and whatever is going to disturb your mind - anything new, unfamiliar, a stranger - it rejects.

Science has discovered a surprising fact. Our mind used to be thought of in the past as a receiver of information from the world, and our eyes, our ears, our noses, all our senses as doors from where the existence can enter into us. This has been an ancient understanding prevailing for thousands of years. But just within these five years, science has become aware of a totally different situation. Your senses are not simple windows; your mind allows only two percent of information and discards ninety-eight percent of information. It is continuously on guard for what enters you. It should be in tune with your concepts, superstitions, ideologies, and if it is not, the mind is not going to get disturbed, to get in a chaos, by allowing a new idea which will not be fitting with you.

This makes things very different. It means your mind is not a vehicle of knowing, but a vehicle for preventing ninety-eight percent of the knowledge that was available to you. And the two percent that is allowed in is worth nothing, because it adjusts to you; it means it is the same stuff of which you already have enough.

Only a meditator can know people, can know things, can experience beauty as it is in itself, because he does not interfere, he does not censor, he is not on guard, he has nothing to lose. He has already dropped all that could have been the cause of fear. It is utterly empty.

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