Chapter 14: The Only Hope: The Enlightenment of Humanity
There were people who were not involved in religions but they were not seekers at all. They were just interested in the trivia of life: earning more money, being a great leader - a politician, a prime minister, a president. Their interests were very mundane. They were no use to me. And they were also not interested in what I had to offer to them because it was not their interest at all.
The man who wants to become the prime minister of the country is not interested in finding the truth. If truth and the prime ministership are both presented to him, he will choose the prime ministership. He will say about truth, “There is no hurry. We can do that - the whole of eternity is available - but the opportunity of the prime ministership may or may not come again. It rarely comes, and only to very, very rare people, once in a while. Truth is everybody’s nature, so any day we can find that. First let us do that which is momentary, temporal, fleeting. This beautiful dream may not happen again. Reality is not going anywhere, but this dream is fleeting.”
Their interest was in dreaming, imagination. They were not my people, and communication with them was also impossible because our interests were diametrically opposite. I tried hard but these people were not interested in religion, not interested in truth, not interested in anything that is significant.
The people who were interested were either Christians, or Hindus, Mohammedans, Jainas, Buddhists: they were already following some ideology, some religion. Then it was obvious to me that I would have to play the game of being religious; there was no other way. Only then could I find people who were authentic seekers.
I hate the word religion, I have always hated it, but I had to talk about religion. But what I was talking about under the cover of religion was not the same as people understood by religion. Now, this was simply a strategy. I was using their words - God, religion, liberation, moksha - and I was giving them my meaning. In this way I could start finding people; and people started coming to me.
It took a few years for me to change my image in people’s eyes. But people only listen to words, they don’t understand meanings: people only understand what you sag they don’t understand what is conveyed unsaid. So I used their own weapons against themselves. I commented on religious books, and gave a meaning that was totally mine.
I would have said the same thing without commenting - it would have been far easier because then I would have been directly speaking to you. There was no need to drag in Krishna, Mahavira, and Jesus, and then make them say what they had never said. But such is the stupidity of humanity that the same thing that I had been saying before, and they were not ready even to hear it.. And now thousands started gathering around me because I was speaking on Krishna.