Read Book

OSHO Online Library   »   The Books   »   The Discipline of Transcendence, Vol. 4
« < 1 2 3 4 5 > »

Chapter 9: Provisions for the Journey

This is a beautiful paradox: you cannot take anything from this shore, but if you are sharing enough, and if you share all that you have on this shore, you can carry a sharing mind. You cannot carry your house, you cannot carry your money, but you can carry your love, your compassion. And that compassion will be helpful.

Buddha says: If you have love and compassion in your heart, existence also behaves in the same way. Existence always reflects you. If you share, existence shares with you. If you are hoarding, that means you are against existence. A hoarder is against, he’s afraid, he does not trust - “Who knows what is going to happen tomorrow?” He does not trust existence, he trusts his own bank balance. His trust is in things that he has created or that he has accumulated. He is not trusting of the vast, of the infinite.

Buddha says: If you trust, then the existence also responds in the same way. Existence is a mirror.it echoes you. If you go as a hoarder then you will be in trouble, because then everywhere you will see the enemy: in the waves of the ocean, in the infinite journey. A thousand and one problems will arise and you will be at a loss. There will be no guide, there will be no guidebook, and you will be alone, absolutely nude and alone, with no hoardings of your own, no securities, no insurance. It will be difficult for you to go.

Buddha says: You can go only when you have already dispossessed all that you have. Now, you can dispossess in two ways. You can dispossess only as a means, so that you can possess on the other shore - but that is not true dispossession, that is again just a trick of the mind. That’s what many Buddhist monks, Jaina monks, Catholics and others are doing. They are ready to renounce, but their renunciation is out of calculation. It is not out of love, it is out of calculation. They calculate that nothing can be saved on this shore, so why not renounce it and save something on the other shore, in the other world? Money cannot be saved, it is going to go, so why not have virtue in your possession? But the possessiveness remains the same.

Buddha says: Be nonpossessive; possess neither on this shore nor the other. Be always sharing.

So there is a very specific teaching. Buddha has said to his disciples that when you meditate and you come to beautiful spaces in your being, immediately share them. If there is nobody, then just close your eyes and shower that blessing on the whole existence. But don’t become a possessor of it - even of meditation, even of wisdom.don’t become a possessor.

There is a beautiful anecdote.

A young man came to Buddha. He was attracted by Buddha’s presence. By and by, he started meditating, but there was one problem. One day he came and he said, “There’s only one problem - the problem is: you say that when meditation flowers, then you have to release all the fragrance to the whole world. I can do this with just one exception: I cannot shower it on my neighbor. I can do it on the whole of the world, but just give me permission not to shower it on my neighbor.”

« < 1 2 3 4 5 > »