Chapter 4: The Supreme Knowledge
What the computer cannot do is supreme knowledge. The computer cannot become self-knowing, there is no possibility for the computer to become self-conscious. That which has not been fed into the computer cannot happen to it, and if the same is the case with man then there is no soul, then you are also a natural biocomputer. If everything that comes out of you has been fed into you, if exactly the same amount comes out that has been fed in, if nothing new happens within, then you have no soul; then you are a very complex mechanism, that’s all.
So the whole religion depends on the phenomenon of supreme knowledge. Is it possible that something can happen within, absolutely new, which has never been taught to you, which has not been cultivated in you? If something so original happens to you, only that can prove that you have a soul; otherwise you are simply a brain, a complex mechanism but still a mechanism, and then there is no possibility of any transformation.
The Upanishads call that knowledge supreme which happens within. That’s why religion cannot be taught. You can teach science, you can teach many other things, but you cannot teach religion. And if you teach religion, religion becomes false. That’s what missionaries of all the religions have done to this earth. They have been teaching religion on just the same lines as science is taught, so they fill your mind with certain knowledge and you start repeating that knowledge. You may even start living that knowledge, but you will remain a computer, a robot.
The Upanishads say there is a possibility and there is a way to attain the supreme knowledge. So what will the master do if it cannot be taught? That’s why I say a master is not a teacher. The master is not going to teach you; he is going to create a situation around you, only the situation. He will create devices around you, he will create only the soil - the seed you have already got within you.
The situation can be provided and the seed will start sprouting, the dead seed will become alive. The seed will die, but a plant will come in its place. And this seed, this seedling, this growing plant, will become a tree. But this is something which happens within you. You can be helped, but you cannot be taught.
A master can create a situation around you - just a situation, remember. And whatsoever he teaches is not knowledge, he teaches only how to create the situation. He teaches you methods; he cannot give you the conclusion - he can only help indirectly. That’s why it is such a delicate phenomenon. And only one who has got it within him, one who has passed through all the stages, one who has become a big tree, flowering - only he can create the situation around you. So a person who has not become enlightened himself cannot help you; on the contrary, he may hinder you.
If it was just a teaching, then even scriptures would be helpful: The Bible would do, the Koran, the Vedas, the Upanishads would do. But you can read The Bible, you can memorize it, you can become an expert, you can become a scholar - but you will not become a religious man. Just by memorizing The Bible, Christ is not going to happen to you. The Christ can happen to you only when the situation is created around you, and your own inner seed grows. Religion is not a teaching, it is a growth. And what is supreme knowledge? - when you grow, when you know, when for the first time you have your own eyes to see into reality.