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Chapter 15: Everybody Has His Uniqueness

If you go against your personality that the society has created, you will lose all respect; your ego will start collapsing. And that creates great fear in you, so you go on fulfilling the demands of the parents, of the teachers, of the priests, of the politicians, of all kinds of people who surround you and are trying to exploit you in every possible way. They depend on personality, and they go on enforcing the personality against the individuality. The individuality has to be repressed, completely forgotten, so that you start living in the false and the phony.

Socialism destroys individuality more than any other kind of political ideology, because socialism means society is the goal, not the individual. The individual has to be sacrificed for the society, not vice versa; the society cannot be sacrificed for the individual. And in fact society is a beautiful word; behind that beautiful word is hiding the ugly state. It is really the state that dominates in socialism, and the state does not want any kind of individuality in people. It effaces all individuality, it creates robots. It wants everybody to be just an efficient machine, nothing more.

This kind of socialism I am certainly against, but there is certainly a different kind of socialism which I am absolutely for. But the process is totally different, just diametrically opposite: the individuality has to be saved and the personality has to be dissolved.

That is the meaning of surrendering to a master: you surrender the ego, not the individuality; individuality cannot be surrendered. When you surrender on your own, when you are not forced to surrender, when it is not a question of submission.out of your love and joy, out of your understanding you surrender - it is your choice and your decision. when you surrender, of course you surrender the false; the true cannot be surrendered. You are the truth! You simply put aside all that has been imposed on you, conditioned upon you. In the presence of a master only the false disappears, and the true comes in its absolute flowering.

In a commune of a buddha everyone has individuality, nobody has any personality. Nobody is egoistic, but everybody has his uniqueness; he contributes to the commune in his own unique way. And everybody is respected for whatsoever he is doing; there is immense respect for the individual.

You can see it happening here. The well-trained psychoanalyst who could have earned thousands of dollars per month in the West, may be having a PhD or a DLitt and other educational qualifications, is respected in the same way as the toilet cleaner; there is no difference. The toilet cleaner has the same respect, the same individuality; he is contributing in his own way.

And many times it is happening here that a PhD. decides to drop all that he has learned and he wants to become a cleaner. There are few PhDs who are toilet cleaners. This may be the only place in the world where PhDs have found the right work! There are MDs who are cleaning the toilets. They have been told, “You are MDs, why don’t you work in the Medical Center?” They say, “Cleaning is so beautiful, so relaxed! We don’t want to bother with the Medical Center any more.”

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