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Chapter 31: The Courage to Be Ignorant

I have spoken millions of words just in order to give you a taste, a feel. Truth I cannot give to you - nobody can give it to you - but I can open my heart to you, which has known the truth, lived the truth. And that opening may help you in a very indirect way to go on your own pilgrimage. It may give you confidence that all this talk about truth is not just talk, that it changes people, that it changes their very presence, that it gives them a certain fragrance, a certain power, a certain authority. They don’t speak like anybody else. They are not orators, they are not speakers; they simply open their heart. Perhaps the rhythm of their heart will change the rhythm of your heart.

Listening to them you may not get the truth, but you may be transported into another world: a world of silence, a world of immense peace, a world of benediction. And all those are immensely helpful for the search.

So Lao Tzu is both right and wrong: right because what he is saying is exactly so - the spoken truth is no longer true. But that is not all. If the truth is spoken by someone, and if it is out of experience - and it can only be out of experience - then that very person, his every act, radiates something. It is contagious. Hence, whether truth is conveyed to you or not is not important. What is important is that if you become convinced that there is something like truth, there is a certain transformation that brings the full flowering of the being, then the word, the language, has done more than can be expected!

So I say again, Lao Tzu is right and not right. And my emphasis on not right is more than on his being right; otherwise I would not have spoken millions of words, I would have remained silent.

But I saw that it is not only a question of speaking; much more is involved. It shows why no mystic in the whole history of man has ever written anything. The reason is that the written word will miss all that the spoken word has. It will be the same word - spoken or written makes no difference. It will be the same statement written or spoken, but why has no mystic agreed to write? The reason is that they were all aware that the spoken word has a living quality, because experience is behind it, a heart is beating behind it, a consciousness is making arduous effort to reach to you.

The written word is dead, just a corpse. You can worship it but it cannot give you anything. All scriptures are dead. Perhaps when they were spoken it was a different phenomenon. If the man who had spoken them was speaking out of his own realization, then something - the very vibe - is carried away by the word.

Truth may not be expressed, but truth becomes a reality. Seeing the master, seeing one who is a realized one, you become certain: if you are groping in the dark, don’t be worried, and don’t feel hopeless. Go on groping! Every night has a morning to it, and sooner or later you will find the door, you will reach to the point. If one man has reached, the whole humanity can reach. He is enough proof.

So the question is not whether truth can be spoken or not, the question is whether a presence can create a conviction that there is something that you are missing - and unless you find it your life will not be complete, will not be perfect.

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