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OSHO Online Library   »   The Books   »   Zarathustra: The Laughing Prophet
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Chapter 20: The Convalescent

Just as these are the stages below your conscious mind, the East has been aware of a similar three stages above your conscious mind. And that seems very rational and very scientific, because it balances you. The East, for at least twenty-five centuries, has been absolutely aware that above your conscious mind is the superconscious mind, and above the superconscious mind is the collective superconscious mind, and above the collective superconscious mind is the universal superconscious mind.

These seven stages have been referred in many ways, but in Zarathustra’s parable his being for seven days in a strange state which looked as if he is almost dead - he was alive.he passed through all these seven stages, from the lowest to the highest. He discovered his whole rainbow of consciousness - the seven colors, the whole spectrum. And when he awoke after seven days he was not the old Zarathustra. The superman had arrived, who was fully conscious of his whole being. There was not even a small corner within him anymore which was dark. All was light. And this is what has been referred to as self-knowledge, or enlightenment, or awakening to your ultimate reality.

When he finally comes to himself, he finds he is surrounded by fruits and sweet-smelling herbs brought to him by his animals.

Perhaps animals can fall in rapport with a man who is aware of his whole being; no language is needed. But they were taking care of Zarathustra. They had brought fruits and herbs and they were waiting for his awakening.

On seeing him awake, his animals ask Zarathustra if he would not now step out into the world which is waiting for him.

Now he’s ready. The thing for which he was waiting has happened to him. He has arrived to the optimum awakening. It is time: go down to man; they are groping in darkness.

“The wind is laden with heavy fragrance that longs for you and all the brooks would like to run after you,” they tell him.

The parable indicates one significant thing: a man like Zarathustra can be understood only by innocence. Not by the knowledgeable, not by the scholars, not by those who have lost themselves in beautiful words and theories and philosophies, but by those who are utterly silent.

“For behold, O Zarathustra! New lyres are needed for your new songs”

You are no longer the old Zarathustra who had gone to sleep. In these seven days you have died and you have resurrected; you are an absolutely new man. You will need new lyres for your new songs.

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