Chapter 6: Roots in the Universe
A conversation between the sleeping and the awake is the same as the conversation of the masters with the seekers. If the seeker is just a student who has come to acquire knowledge, he will catch hold of the words but he will forget that those words are empty. Just surrounding the word somewhere was the hint; the word was not the real thing. The word was used just as a vehicle, but it was carrying something invisible.
Only a disciple can understand the invisible because he is not interested in acquiring knowledge, so he does not pay much attention to the word. He gives much more opening to the wordless transmission. It is a very difficult task, but if you are alert and open, it is possible to understand even a man who has gone beyond language.
Manzan has certainly gone beyond language. He says:
The ultimate way is the one real great way.
To truth there cannot be many ways. To truth there is only one ultimate way. Reduced to its simplicity, it is dis-identifying yourself from the body and the mind and just being a witness, without any judgment, without any appreciation, without any activity on your part - just a reflecting mirror. This is the ultimate way and this is the only real way. There are a thousand other ways proposed, but they don’t lead to truth, they lead to different places..
For example, if somebody is reciting the name of Buddha.Buddha never became a buddha by reciting his name. He followed the ultimate way - and that too in a strange situation because he had no master. He stumbled and groped for six years continuously, from door to door, from master to master, but nobody satisfied his thirst. They talked about great things but he could see that those great things had not happened to them. They were just like parrots, repeating. They were learned scholars but not experienced wise people.
After six years of strenuous search, one fullmoon night he sat under a tree near Bodhgaya. And he was so tired of this whole search - and this has been missed by the scholars completely, that he was so tired of the whole search, so fed up that he thought, “I have renounced the world - now let me renounce this search too. I’m so utterly tired, I don’t want to do anything.”
That night he slept for the first time in six years without any tensions, without any anxieties, utterly relaxed. And when he opened his eyes, the last star in the morning was just disappearing.
Seeing that star disappearing, desiring nothing, wanting nothing - not even truth, not even enlightenment - suddenly he became a mirror. In the mirror, as the star disappeared in the sky.from his mirror everything disappeared. He became enlightened not because he was longing for it, he became enlightened at a moment when he had dropped all longing. Every longing is the longing of the mind, and mind is the only barrier.