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Chapter 45: Remaining with the Real

Man lives just in hope, and this is not life because hope means dream. Unless you live here and now, you are not alive. You are a dead weight, and that tomorrow which will fulfill all your hopes is never to come. When death will come, then only will you realize that now there is no tomorrow, and now you cannot postpone. Then you will feel disillusioned, cheated - but no one has cheated you; you are the master of the whole mess.

Try to live in the moment, in the present, and don’t cherish hopes, whatsoever their nature. They may be worldly, they may be other-worldly; it makes no difference. They may be religious - somewhere in future, in the other world, in heaven, in the nirvana, after death - but it makes no difference. Don’t hope. Even if you feel a subtle hopelessness here, remain here. Don’t move from the moment here and now. Don’t move! Suffer it, but don’t allow the hope to enter in.

Through hope dreaming enters. Be hopeless. If life is hopeless, be hopeless. Accept it, but don’t cling to any future event. Then suddenly there will be a change. Once you remain in the present moment, dreams stop - because then they cannot arise. The source has been withdrawn. You cooperate with them, you mother them; that is why they arise. Don’t cooperate with them, don’t mother them.

This sutra says.mother particular knowings. Why particular knowings? You also mother, but you mother particular theories, not knowings; particular scriptures, not knowings; particular hypotheses, systems, philosophies, world views - but never particular knowings. This sutra says throw them away. Scriptures, theories, they are of no use. Have your own experience which is real, your own knowings, and mother them. Howsoever trivial, a real knowing is something. You can base your life upon it. Whatsoever they are, always think of real, particular knowings that you have known.

Have you known anything? You know many things, but everything is borrowed. Someone has said them, someone has given them to you. Teachers, parents, society, they have conditioned your mind. You “know” about God, you “know” about love, you “know” about meditation. You don’t know anything really! You have not tasted anything, this all is borrowed. Someone else has tasted, the taste is not your own. Someone else has seen, but you have your eyes and you have not used them. Someone else has experienced - a Buddha has experienced, a Jesus has experienced - and you just go on borrowing their knowings. They are false! For you, they are of no use. They are more dangerous than ignorance, because ignorance is yours and the knowledge is borrowed.

It is better to be ignorant; at least the ignorance is yours. It is authentic, it is real, sincere and honest! Don’t go on with borrowed knowledge. Otherwise you will forget that you are ignorant, and you will remain ignorant.

This sutra says.mother particular knowings. Always try to know something in a way that is fresh, direct, immediate. Don’t believe in anyone. Your belief will lead you astray. Trust yourself - and if you cannot trust yourself, how can you trust anybody else?

Sariputta came to Buddha, and he said, “I have come to believe in you. I have come! Help me to build faith in you.”

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