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Chapter 3: Your Urge Must Become Urgent

The convenience of the emperor, the convenience of the vested interest, the richest, the super-rich, their convenience is the problem. Everything is right that fits with their convenience, and everything is wrong that does not fit with their convenience.

All our moralities are decided by the exploiting classes, the oppressors. The very people who are the cause of immorality in society are the decisive factors of morality.

Krishna had sixteen thousand wives, and no Hindu objects to it. He still remains God’s perfect incarnation. Others are imperfect incarnations; he is the only one who is the perfect incarnation. But nobody thinks that this man married only one woman, the remainder he has taken from anywhere; he just sees any beautiful woman, and his soldiers take her to the palace. She has a husband, she has children, she has old parents, or her husband has old parents - no one cares.

And one can think that Krishna must be a sexomaniac. What will you do with sixteen thousand women? In a small life sixteen thousand women! You are treating women as cattle; you will not even know their names. Many will not have any chance to meet you.

But these are the people who make rules for society. For the society the rule is monogamy. Krishna is above rules, he is God’s incarnation. So the oppressive society has been deciding rules for the oppressed. All moralities are criminal.

Only a man of deep meditation and silence can say anything, but he will not use the words right or wrong. And he will not decide it forever as a criterion; it can only be in that moment, a spontaneous response, not a reaction. He’s not deciding the morality.

Looked at from another point of view, there is only one thing right and that is to be absolutely conscious, and only one thing wrong, to be absolutely unconscious. Out of unconsciousness whatever arises is going to be wrong. Out of consciousness whatever arises is going to be right. It is not a question of actions, it is a question of from where it arises.

But still it is relative in the ultimate sense. Whether it arises from unconsciousness or from consciousness does not matter, for everything is whatever it is. There is no question of right and wrong, because unconsciousness and consciousness both arise from the same source, the source of eternal life.

Hence it is said, the buddha goes beyond the ordinary rules: he lives according to his own responsibility. He does not take steps according to the preordained morality, he takes steps according to his awareness moment to moment.

Ordinary people who know nothing of consciousness obviously need a certain kind of morality, a certain system of rules. But this is unfortunate. It simply shows that man has not become conscious enough, hence he needs rules to keep him within bounds and limits. The day the whole society becomes more conscious, there will be no need of morality and no need of government, and no need of any courts. These are ugly things, these are insulting things to humanity. They are humiliations.

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