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Chapter 5: Accept Your Reality

And if you become really alert about your stupidity, the one who has become alert is no longer stupid. Stupidity is left out. You have become awareness, you have become a witness; and out of this witnessing another kind of life arises which has beauty, which has benediction, which has a grace of its own. But it is arduous to be watchful; it is easier to have ideals.

Drop all ideals. Don’t try to become somebody that you are not. On the contrary, just watch whatsoever you are. Watch the fact, don’t create a fiction against it; otherwise you will always be divided. You will remain the fact and you will start believing in the fiction - that’s the meaning of hypocrisy. Your reality goes on persisting in the same way, and just on the surface you have a painted mask. That is not going to help; that has not helped humanity up to now.

The new man is possible only if we drop all kinds of idealisms. Hindu, Christian, Mohammedan, Communist, Gandhian - all kinds of idealisms have to be dropped. The moment you drop all kinds of idealism, suddenly you have dropped your schizophrenia; you are not two, you are one. You are simply whatsoever you are. Then you have the innocence of a tree, the innocence of an animal, the innocence of a bird, and something more: the consciousness of a human being. And the meeting of the innocence of a bird and the consciousness of a human being creates the Buddha. Buddhahood is nothing but innocence plus consciousness.

But the man who carries great ideals can never be simple and innocent; it is impossible. He is always cunning, trying to be somebody, trying to reach somewhere. All that he can do is pretend.

And when I am saying this, I am saying it to you: my sannyasins have to drop all kinds of idealisms; that’s the revolution I am initiating you into. You have to forget the future, you have to forget what should be. You have to only watch that which is; and that can be done right now, you need not postpone it. At any moment you can watch what you are. Don’t condemn, because if you condemn then you cannot watch. Don’t judge; if you judge you have already taken a prejudice. Don’t be in a hurry to conclude. Life never comes to a conclusion; it cannot, because there is no death. It goes on and on, it is an eternal process, it never comes to a conclusion. Only stupid people come to conclusions.

The intelligent person goes on moving, flowing, growing. There is no end to it; even the sky is not the limit. The intelligent person goes on learning. He is a learner, and a learner forever. He never becomes knowledgeable.

This story is beautiful.

Bahaudin el-Shah, great teacher of the Naqshbandi dervishes, one day met a confrere in the great square of Bukhara.

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