Chapter 4: Showering Invisible Flowers
So you have to be very clear. Neither am I a scholar, nor am I knowledgeable, informative. What I am saying is my moment-to-moment response. And my consideration for Zen is that it belongs to the whole universe.
So don’t be bothered. It is good that you got upset. I love upsetting people. And do you see the trivia you get upset about? What does it matter where Sekito was born - China or Japan?
I don’t belong to India, I belong to this vast universe, and I want you also to belong to this vastness. Why be confined into small prisons created by politicians and priests?
The whole effort here is to bring you back to the vastness and infinity and eternity of the universe. And still you think about China and Japan and India? Then in China there are many states, and in every state there are many districts, and in many districts there are even smaller units.
A Zen master is simply a Zen master. He belongs to Zen, not to China, not to Japan, not to India. I would like you also to be clear about it. These boundaries have to be dropped. Why cling to such small meaningless, mediocre things? Why not open up yourself to the whole universe, this vast sky, the beyond? Zen belongs to the beyond.
Don’t be mediocre. I don’t want my sannyasins to be mediocres. I want my sannyasins to be universal citizens.
The first question:
Now being free from the concept of God, is our newly found dignity that you spoke of the other day, not prone to become entangled in the ego?
You will not be entangled in the ego, because the ego is part of your mind, just as God is part of your mind. Both are fictions; they both are relatives. The moment you drop God.if you have guts to drop God, you certainly will have guts to drop the ego - that is a smaller God within you. And once the bigger brother is dead, the little cousin-brother will die. First you have to kill the big brother; it is his reflection in you. Your God is an egoist, an arch-egoist, and he gives you the idea of the ego.
Don’t get confused between dignity and ego. Dignity is very humble, very simple, very innocent; it belongs to the trees. When they blossom in spring, you just look and watch their pride, their dignity. Just watch when a peacock is dancing. Those psychedelic colors, and the beautiful dance.do you think there is any ego? But there is certainly dignity.