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OSHO Online Library   »   The Books   »   No-Mind: The Flowers of Eternity
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Chapter 5: I Am Just Myself

The difference between the fragrant grasses and the falling blossoms is the same as the difference between you unaware, and you utterly full of light and awareness.

The distinction between the grasses and the blossoms is the same as between you not knowing that you are a buddha, and the moment you know that you are a buddha. You have always been a buddha. In fact, there is no way to be otherwise.

Buddha is completely blossomed, fully opened. His lotuses, his petals, have come to a completion, a perfection beyond which it is difficult, almost impossible, to go.

At this the head monk commented, “You are full of the spring.”

A man of silence, a man who has been following the falling blossoms, also becomes part of the spring - the beautiful time when exotic flowers blossom with the fragrances of the beyond. Certainly he was full of spring.

Every day you experience it. Every day you become full of spring. I am trying my best to use the words only to indicate to you the path that is beyond the words. Whenever you are at the center of your being, blossoms start falling and you are full of spring - and a spring that has no beginning and no end.

Chosa replied, “Better than the autumn dews falling on the lotus leaves.”

Certainly, to be full of spring yourself is far more beautiful than the autumn dews falling on the lotus leaves. That is one of the most beautiful things to watch: when autumn dews fall on the lotus leaves and shine in the morning sun like real pearls.

But of course it is a momentary experience. As the sun rises, the autumn dews start evaporating. Soon there will be no autumn dews. A few will have evaporated into the air, a few will have slipped down from the leaves, to the ocean, but all will be gone within a few minutes.

This temporary beauty cannot be compared, certainly, with an eternal spring in your being. You look back as far as you can, and it has always been there. You look forward as much as you can, and you will be surprised: it is your very being. Wherever you are it will be there, and the flowers will continue to shower on you. This is spiritual spring.

One evening Chosa (who was Kyozan’s “uncle” in the dharma lineage) was enjoying the moonlight with Kyozan, who said, “everyone has this one thing.’”

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