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OSHO Online Library   »   The Books   »   Tantra: The Supreme Understanding
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Chapter 5: The Innate Truth

Tantra acceptance is total; it doesn’t split you. All the religions of the world, except Tantra, have created split personalities. All the religions of the world, except Tantra, have created schizophrenia. They split you. They make something bad in you and something good. And they say the good has to be achieved and the bad denied, the Devil has to be denied and God accepted. They create a split within you and a fight. Then you are continuously feeling guilty, because how can you destroy the part that is organically one with you? You may call it bad, you may call it names; it doesn’t make any difference. How can you destroy it? You never created it. You have simply found it; it was given. Anger is there, sex is there, greed is there; you have not created them; they are given facts of life, just like your eyes and your hands. You can call them names, you can call them ugly or beautiful or whatsoever you like, but you cannot kill them.

Nothing can be killed out of existence; nothing can be destroyed.

Tantra says a transformation is possible, but destruction, no! And a transformation comes when you accept your total being. Then suddenly everything falls in line, then everything takes its own place; then anger is also absorbed, then greed is also absorbed. Then without trying to cut anything out of your being, your whole being rearranges itself. If you accept and say yes, a rearrangement happens, and whereas before there was a noisy clamor inside, now a melody - music is born, a harmony comes in.

In noise and in harmony, what is the difference? The same sound waves arranged in a different way. In a noise there is no center; the notes are the same. A madman playing on the piano; the notes are the same, the sound is the same, but a madman playing - it has no center to it. If you can give a center to noise it becomes music, then it converges on a center and everything becomes organic. If a madman is playing on the piano, then every note is separate, individual; it is a crowd of notes, not a melody. And when a musician plays on the same piano with the same fingers, there comes an alchemical change: now the same notes have fallen into a pattern, the same notes have joined into an organic unity, now they have a center to them. Now they are not a crowd, now they are a family; a subtle love joins them together, now they are one. And that is the whole art: to bring notes into a loving phenomenon - they become harmonious.

Tantra says you are a noise right now as you are. Nothing is wrong in it - simply you don’t have a center. Once you have a center, everything falls in line, and everything becomes beautiful.

When Gurdjieff gets angry it is beautiful. When you get angry it is ugly. Anger is neither ugly nor beautiful. When Jesus gets angry it is sheer music - even anger. When Jesus takes a whip into the temple and chases the traders out of the temple, there is a subtle beauty to it. Even Buddha lacks that beauty; Buddha seems to be one-sided. It seems that nothing of anger is left in him to play with; the tension of anger, the salt of it is not there. Buddha doesn’t taste as good as Jesus. Jesus has a little salt in him, he can get angry - even his anger has become part of his whole being; nothing has been denied, everything has been accepted.

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