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Chapter 8: Knowing Nothing about Everything

If you allow your own inner woman freedom to meet with the man inside you, to have a deep togetherness, an orgasmic quality, so that as far as your consciousness is concerned it is no more split as man and woman.It is one, it is human, it is whole. It is no more a conflict; it is a concord. It has attained to the highest synthesis possible. When this happens one is whole; whether one is man or woman does not matter.

But for centuries man has dominated, and the only way to dominate is to destroy the outer woman, to reduce her into a slave, to reduce her into a commodity, sellable, purchasable, something of the marketplace. This is the ugliest thing that has happened in the past. Because of this the whole past of humanity is rotten, unbalanced, insane. And if the man represses the woman on the outside, of course he cannot allow the woman inside either: he has to repress that too.

And the woman has been told that she has to be womanly; that means she has to reject all that is masculine in her. She has been forced to go to the very extreme of being a woman and the man has to be completely denied. And this has been taught as if it is something of great value - as culture, as religion, as civilization. The woman has to be shy; the woman has to be in every possible way dependent on man. She has to be a servant, not a companion, not a friend.

This idea affected everything, even religion. And the people like Jesus, Mahavira, Gautam the Buddha, these great persons who are the very salt of the past humanity, the few people who had flowered, even they could not go against the social structure absolutely. I can understand why they could not go against the social structure - because they had to work with a society which was not of their making; it was already there.

Buddha had only forty years to work. Now you cannot transform everything in the society. He had to decide whether he has to work and create something or he has just to fight. If he was to fight for every single inch, then no work would have been possible. He had to compromise. He accepted many things which I know were accepted very unwillingly.

And the same is true about Mahavira, Lao Tzu, Zarathustra, Jesus, Mohammed. But they had to function in a particular society, which was given, already there, and it had existed for thousands of years. And they decided it is better to work silently and help few people to become enlightened rather than fight with the society and waste your whole time, and not help even few people to become enlightened. That was the choice before them.

Buddha was not willing to allow women to be initiated as sannyasins for the simple reason because the Indian society has been very repressive; it has created great walls between men and women. To destroy those walls would have been releasing a chaos. It would have released so much repressed energy that Buddha was not thinking that he will be able to help anybody; everything will go berserk. Hence he postponed as long as he could.

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