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OSHO Online Library   »   The Books   »   The Psychology of the Esoteric
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Chapter 1: Inward Revolution

You can create false substitutes for this oneness. Hindus become one, Christians become one, Mohammedans become one; India is one, China is one. These are just substitutes for oneness. Oneness comes only through total aloneness.

A crowd can call itself one, but the oneness is always in opposition to something else. Since the crowd is with you, you are at ease. Now you are not responsible any more. You would not burn a mosque alone, you would not destroy a temple alone, but as part of a crowd you can do it, because now you are not individually responsible. Everyone is responsible, so no one in particular is responsible. There is no individual consciousness, only a group consciousness. You regress in a crowd and become like an animal.

The crowd is a false substitute for the feeling of oneness. One who is aware of the situation, aware of his responsibility as a human being, aware of the difficult, arduous task that comes with being human, does not choose any false substitutes. He lives with the facts as they are; he does not create any fictions. Your religions and your political ideologies are just fictions, creating an illusory feeling of oneness.

Oneness comes only when you become egoless, and the ego can die only when you are totally alone. When you are completely alone, you are not. That very moment is the moment of explosion. You explode into the infinite. This, and only this, is evolution. I call it revolution because it is not unconscious. You may become egoless or you may not. It is up to you. To be alone is the only real revolution. Much courage is needed.

Only a Buddha is alone, only a Jesus or a Mahavira is alone. It is not that they left their families, left the world. It looks that way, but it is not. They were not negatively leaving something. The act was positive; it was a movement toward aloneness. They were not leaving. They were in search of being totally alone. The whole search is for that moment of explosion when one is alone. In aloneness there is bliss. And only then is enlightenment achieved. We cannot be alone, others also cannot be alone, so we create groups, families, societies, nations. All nations, all families, all groups are made up of cowards, of those who are not courageous enough to be alone.

Real courage is the courage to be alone. It means a conscious realization of the fact that you are alone and you cannot be otherwise. You can either deceive yourself or you can live with this fact. You can continue deceiving yourself for lives and lives, but you will just go on in a vicious circle. Only if you can live with this fact of aloneness is the circle broken and you come to the center. That center is the center of divineness, of the whole, the holy. I cannot conceive of a time when every human being will be able to achieve this as a birthright. It is impossible.

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