Chapter 8: The Path of Intelligence
But your inner eye is not open. You don’t know yet who you are. You have not looked into your own reality. You are not awake. A mind full of thoughts is not awake, cannot be awake. Only a mind which has dropped thoughts and thinking, which has dispersed the clouds around it - and the sun is burning bright, and the sky is utterly empty of clouds - is the mind which has intelligence, which is awake.
Intelligence is the capacity to be in the present. The more you are in the past or are in the future, the less intelligent you are. Intelligence is the capacity to be here-now, to be in this moment and nowhere else. Then you are awake.
For example, you are sitting in a house and the house suddenly catches fire; your life is in danger. Then for a moment you will be awake. In that moment you will not think many thoughts. In that moment you forget your whole past. In that moment you will not be clamored at by your psychological memories - that you had loved a woman thirty years before, and boy, it was fantastic! Or, the other day you had been to the Chinese restaurant, and still the taste lingers on, and the aroma and the smell of the freshly cooked bread. You will not be in those thoughts. No, when your house is on fire you cannot afford this kind of thinking. Suddenly you will rush to this moment: the house is on fire and your life is at stake. You will not dream about the future, about what you are going to do tomorrow. Tomorrow is no longer relevant, yesterday is no longer relevant, even today is no longer relevant! - only this moment, this split moment. That is the first meaning of budh, intelligence.
And then there are great insights. A man who wants to be really awake, wants to be really a buddha, has to live each moment in such intensity - as you live only rarely, rarely, in some danger.
The first meaning is opposite to sleep. And naturally, you can see reality only when you are not asleep. You can face it, you can look into the eyes of truth - or call it God - only when you are awake. Do you understand the point of intensity, the point of being on fire? Utterly awake, there is insight. That insight brings freedom, that insight brings truth.
The second meaning of budh is to recognize - as to become aware of, acquainted with, to notice, give heed to. And so a buddha is one who has recognized the false as the false, and has his eyes opened to the true as the true. To see the false as the false is the beginning of understanding what truth is. Only when you see the false as the false can you see what truth is. You cannot go on living in illusions, you cannot go on living in your beliefs, you cannot go on living in your prejudices if you want to know truth. The false has to be recognized as false. That is the second meaning of budh - recognition of the false as false, of the untrue as untrue.