Chapter 1: You Simply Are
The parents can do at least this much: they can tickle the child. No need to enter into his dreams, just wake him up. Existence manages so beautifully.that Maneesha is absent, by chance, and the right child is sleeping in front of me. And you can see, not only can I tickle her, the tickle spreads all over. Even the children of the neighborhood will be awakened!
That’s why I say Basui is only relatively true. As far as I am concerned, he is not. I have tickled people, I have entered in their dreams. I constantly trespass, because you love me, you trust me. What is your trust for? If I cannot trespass, if I cannot interfere in your dreams, what is your love for me? There is no point in being here at all if I cannot help, in some way, to awaken you.
So always remember, there are relative truths and there are absolute truths. Basui is saying a relative truth: ordinarily it is true, but only ordinarily. For an extraordinary master to create devices which can wake you up is just a playful game, because what are your dreams? - just imagination. What is your sleep.? Just a little cold water thrown into your face and the sleep will disappear. The master has just to be aware of who is prepared to receive the gift, the device, gratefully.
But relatively it is true; nobody can enter into your dreams, into your sufferings. You have to wake yourself up. It is a very difficult task to wake yourself up. The enlightened person cannot wake you, and Basui is hoping that the sleeping person will wake himself up - not much chance! The sleeping person will go into another dream and another dream.Even his waking will be a dream. Just as the awakened person’s sleeping is a waking, the sleeping person’s waking is also full of dreams.
Just close your eyes and you will see dreams floating. You are engaged outside so they keep waiting by the side for when you are finished with your work. But you dream day in, night out.continuously. You can change the names; you can call it imagination, fantasy, dreaming, but these are names for the same stuff that is not there, but you project it.
If the child could awaken itself, it could be freed of this suffering automatically.
Obviously, but the problem is how the child can awaken itself. In the first place, in his dreams there is no dream of awakening. He has never seen the awakened one. He cannot even dream of a buddha, he cannot even dream of a dreamless state - how is he going to awaken himself? It can only be accidentally, not automatically.
I take note even of simple words which one may ignore. Basui is saying, If the child could awaken itself, it could be freed of this suffering automatically.