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OSHO Online Library   »   The Books   »   The Great Zen Master Ta Hui
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Chapter 9: Illusion

These sentences are certainly stolen from someone who knows. And the reason I am saying they are stolen is because just as we enter into further sutras it becomes clear that he is not aware that they are showing his ignorance.

Like a gourd floating on water, it cannot be reined in or held down. Since ancient times, when good people of the path have attained this, they’ve appeared and disappeared in the sea of birth and death, able to use it fully. There is no deficit or surplus: like cutting up sandalwood, each piece is it.

The first thing that he has wrong is that enlightened people are not, and cannot be called, good people. One can become a good person without being enlightened; in fact one can become a good person even without believing that there is consciousness, soul, or God. Do you think the atheists have not produced good people? Epicurus in Greece was a great atheist but you cannot find a better man; you cannot find anything to blame in his life.

In India there has been a big school of atheists called Charvakas. They did not believe in any other world, in God, in reincarnation, in the existence of the soul. They were purely materialists, but they produced such good people that even the theist Hindu scriptures mention their originator with great respect as Acharya Brihaspati, the great master Brihaspati. They don’t agree with his ideas, but they cannot disagree with his character, with his goodness.

The enlightened person is beyond good and evil. You cannot confine him to the word good. He is neither good nor evil, he is simply aware. Good passes in front of him and evil passes in front of him, and he remains unaffected. Whatever he does, he does not follow any ethical code or any morality; he simply follows his own awareness. So the good is not a goal for him, it is simply a by-product of his awareness. He is not doing virtuous things and he is not waiting for any reward. He is simply conscious; he has eyes.

Do you think that because you have eyes and you can see the trees and the sun, you need some reward for it? Or because you can see the door and can go out or come in, do you think you need some reward for it?

The man of awareness simply has eyes.

The moralist has no eyes of his own. He is practicing what has been said traditionally to be good. He does not know exactly whether it is good or not; people just say it is good. He is born amongst people who believe it is good, and because by doing it he is honored, respected - his ego is fulfilled - he goes on doing it. It is a beautiful arrangement; here it is ego-fulfilling and there in the other world, after death, he will be showered with great rewards. He is really doing a good business.

The enlightened man has no reward. He has the greatest thing in the world: a total awareness. Now nothing can be added to his richness. He is neither good nor bad; this is where Ta Hui shows his ignorance about the enlightened people.

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