Chapter 7: Lion Buddha
Not only children are full of childish ideas, the so-called grown-ups are not different at all. Yes, they are aged, but not grown up. They have been growing in age but not growing in consciousness. The more you grow in age the more ideas you accumulate - obviously: more experiences, more words, more theories, more ideologies.
The more you grow in consciousness, the less ideas, the less philosophies, the less theologies. Instead, silence grows in you. Beware of being knowledgeable; that is the greatest hindrance between you and the truth. Knowledgeability deceives you. It makes you feel that you already know.
That’s how thousands of pundits, scholars, professors, pedagogues go on living. Believing that they know, they know nothing. They have not even entered the temple of wisdom. They have not even moved towards the temple. In fact, they are moving in just the opposite direction. To know is one thing, and to be knowledgeable is just the opposite of it. Beware of knowledgeability so that one day you can know.
It is not a question of accumulating information. On the contrary, it is a question of emptying your mind totally of all its content. When the mind is empty, has nothing to say, has nothing to believe, has no ideas about anything, then suddenly the reality is revealed to you.
In that emptiness, you become a mirror. To be empty is to be a mirror. And then, simply, all that is, is reflected in you.
The first question. All these questions are stupid, but Bodhidharma is very patient. Knowing that they are stupid, he answers in the hope not that they will be answered in this way but in the hope that you will one day understand: that life is not a matter of questioning and answering. His answers are such that they don’t answer your question, they destroy your question.
That’s the way of the real master. He does not answer your question, he simply destroys it. So if you are waiting for a particular answer, you will be at a loss. Many have come from the buddhas empty-handed just because they were expecting ready-made, particular answers. Buddhas don’t do that. On the contrary, they take away your question.
These answers are just to take away the questions from you, so that you can be left more clean, more spacious. These questions are like clouds in the sky. Once these clouds disappear, the infinity of the sky becomes available to you with all its beauty and glory and grandeur.
The first question:
What do you call the mind of greediness?
On the surface the question looks perfectly okay. But if you watch carefully, the questioner himself is greedy. He is asking questions. Bodhidharma answers one; he has not even answered it and another question pops up. And the other question that pops up is nothing but a new formulation of the old question.