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OSHO Online Library   »   The Books   »   Bodhidharma: The Greatest Zen Master
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Chapter 11: Mind Is the Greatest Enemy of Man

This is the foundation of the Eastern wisdom. It creates a great boredom with life, death and the continuous vicious circle. That is the original meaning of the word, samsara; it means the wheel that goes on moving, on and on; it knows no stopping. You can jump out of it, but you are clinging to it.

This is the basic device to bring you to your senses. You have fooled around enough.

Now stop it, and do something that you have been avoiding for centuries, that you have been postponing for tomorrow.

These are very beautiful sutras. In the East people have never spoken unless they have understood. It is the greatest dishonesty, the greatest crime to speak, either for or against something that you don’t know.

In the East, even people who have known - who have come to the ultimate flowering of their being - many of them have not spoken because they were not able to find the right words. They were not articulate, hence, they decided to remain silent. It is better to be silent rather than give wrong ideas to people. Only a very few people have spoken. And they have spoken, only when they were absolutely certain that what they were saying may help millions of people down the ages.

The East has never been interested in the daily newspaper. It has been interested in statements which have the quality of eternity, which will remain valid in every age, in every time. As long as man remains on the earth, the validity of these statements will not be challenged.

A newspaper becomes useless by evening. In the West, there are morning editions and afternoon editions because by the afternoon, the morning edition has become useless. Evening editions, because by the evening the afternoon edition has become useless. Night editions, because by the night the evening edition has become useless.

These sutras will remain as fresh and as young as when they were uttered for the first time - but only for those who can experience what is contained in them. Otherwise, it is so much prose. Once you experience it, the prose starts turning into poetry. The words start turning into silence. The statements prove to be only devices to give you the feel of an eternal dance of existence.

No Western book, and I have gone through all the philosophers and all the theologians - it was a tedious journey - no Western book has anything parallel to the Eastern sutras because they are only mind stuff. The Eastern sutras have a qualitative difference. They have nothing to do with mind. They have something to do with your innermost being and its experiences of blissfulness, ecstasy, the universal joy that pervades this vast existence. Only man is missing it. And man is missing it because of his knowledgeability.

The trees are not missing it because they are innocent. The oceans are not missing it. The mountains are not missing it. The stars are not missing it. They are absolutely innocent, they are not trapped in knowledge.

The first sutra of Bodhidharma says:

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