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Chapter 13: Three Tickets for Titsburg

Jean-Paul Sartre has said - and when a man like Sartre says something it is significant; his statement has become immensely famous: “The other is hell.” In an ordinary way it appears to be right, because you always suffer because of others: your wife deserts you; your husband does not love you; your children are turning into hippies. It is always the others who are creating misery; otherwise you would be in paradise.

In this ordinary sense his statement has meaning, and that’s why it has become so famous and so important. But deep down it is rooted in ignorance.

The other is not hell, the other is only a mirror.

The other only reflects your mind, your face.

I have heard an ancient parable.

A woman who was very ugly was against mirrors. She was so much against mirrors that she did not allow any mirror in her own home. Her antagonism was so deep that if she saw a mirror in somebody else’s house the first thing she did was to break the mirror. And people asked, “What is the matter, why have you broken the mirror?”

She said, “The mirror makes me ugly; otherwise I am perfectly well. If there was no mirror, I would not have been ugly.”

The same is the situation when Jean-Paul Sartre says that the other is hell. It is you, it is your mind. And because Sartre goes on depending on this understanding, a man of his caliber and genius never transcends mind, never even thinks of it. It is unfortunate that such beautiful people with such sharp intelligence remain unaware of a simple fact that in your relationships it is your mind that is reflected. In your misery it is your mind; in your jealousy it is your mind; in your hate it is your mind; in your lust for power it is your mind.

Once you see the multidimensional capacity of the mind to create hell for you, the very understanding takes you out of it. You don’t have to long, you don’t have to desire; you don’t have to do anything else other than understand the mind.

You are saying to me, “I feel that the longing inside to go beyond the mind and experience something more is growing.” Superficially, anybody will say that a spiritual desire has taken possession of you, but I am going to be a little hard on you.

First, the feeling is part of the mind, the longing is part of the mind, to have some experience is a desire of the mind.and to have something even more is the very nature of mind. It can be reduced to a simple statement: Mind always asks for more. It may be money or it may be meditation, it doesn’t matter - mind goes on asking for more.

Even if you get God himself, the mind will still ask the same thing: something more. What are you going to do with this God? Now you are stuck forever. Just think of yourself getting stuck with God forever! The mind may even suggest to you, “It is better to lose this fellow rather than to remain stuck with him; either get something more.or even less will do, but a change is absolutely needed.”

Mind is a continuous thirst for more.

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