Chapter 20: The Second Russian Revolution
Property should belong to all - just as the air belongs to all, and the water belongs to all, and the sun belongs to all. Private property creates immense problems. On one hand, people go on becoming richer; on the other hand, people go on becoming poorer. And the poor man is the producer: he toils in the field, he works in the orchards - and he remains hungry. He weaves the clothes - and he remains naked. He makes the beautiful mansions and palaces - and he has no house, not even a hut to hide his head in.
This exploitation was condemned by the Russian Revolution, and against this exploitation a new age of a classless society was declared, where everybody would have the equal opportunity to grow. A great hope had arisen with the Russian Revolution, but it died. The revolution fell into wrong hands. Instead of bringing a new age and a new humanity, it repeated the old game under new names. The only change was of labels: where in the past there were the rich and the poor, now there were the bureaucrats and the people. But the distinction was the same, and the exploitation was the same.
For sixty years Russia has lived in a new kind of slavery. Nobody else in the world has known that kind of slavery. The whole country has become a concentration camp. Beautiful words sometimes prove very dangerous: instead of bringing equality to man it has taken away all freedom, even the freedom of expression. It has made the whole society a society of slaves.
For a moment in 1917 a great hope arose around the world, particularly in those who were intelligent enough to see the immense possibility that was opening up - but the bud never became a flower. But you cannot keep millions of people in a concentration camp forever. There is a limit to tolerance - and that limit has come. There is great restlessness for a new revolution in the Russian youth. And Gorbachev simply represents the tremendous longing for freedom, for equality, for the dignity of being human beings, for self-respect. He has given another chance to the intelligent people of the world, for a new hope again.
Where Lenin left off, Gorbachev has to begin.
The sixty years in between have been a long nightmare - but that which is gone is gone, that which is past, is past. And the Soviet youth, with the courage and insight of Gorbachev, is looking, not backwards to the sixty ugly years of inhumane dictatorship, but to a new future of an open society, in the authentic sense.
Perhaps Edgar Cayce is going to be true again in his prediction: Through Russia comes the hope of the world. Not in respect to what is sometimes termed communism or bolshevism, no; but freedom, freedom! That each man will live for his fellow man. The principle has been born there, it will take years for it to be crystallized. Those years have passed. The principle is now crystallized.
Yet out of russia comes again the hope of the world - the second great revolution. Russia seems to be a land of destiny - not only for its own people, but for the whole world. It was the first to revolt against capitalism; it is going to be again the first to revolt against dictatorial communism. The future is of a democratic communism, a communism rooted in the freedom of man.