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Chapter 2: The Man of Tao

And the same is happening from the opposite pole. Go and ask your so-called sadhus, your bhikkus, sannyasins. They have made it a point to remain celibate, now their minds are gathering momentum to move into sex. They have made it a point to remain more and more hungry, starving, and their minds are constantly thinking about food. When you are thinking about food too much it shows that you are gathering momentum for it. Thinking means momentum. The mind starts arranging for the opposite.

One thing: whenever you move, you are also moving to the opposite. The opposite is hidden, it is not apparent.

When you love a person you are gathering momentum to hate him. That’s why only friends can become enemies. You cannot suddenly become an enemy unless you have first become a friend. Lovers quarrel, fight. Only lovers can quarrel and fight, because unless you love, how can you hate? Unless you have moved to the far extreme, to the left, how can you move to the right? Modern research says that so-called love is a relationship of intimate enmity. Your wife is your intimate enemy, your husband is your intimate enemy - both intimate and inimical. They appear opposites, illogical, because we think: one who is intimate, how can he be the enemy? One who is a friend, how can he also be the foe?

Logic is superficial, life goes deeper, and in life all opposites are joined together, they exist together. Remember this, because then meditation becomes balancing.

Buddha taught eight disciplines, and with each discipline he used the word right. He said: “Right effort,” because it is very easy to move from action to inaction, from waking to sleep, but to remain in the middle is difficult. When Buddha used the word right he was saying: “Don’t move to the opposite, just remain in the middle. Right food” - he never said to fast. Don’t indulge in too much eating and don’t indulge in fasting. He said: “Right food.” Right food means standing in the middle.

When you are standing in the middle you are not gathering any momentum. And this is the beauty - a man who is not gathering any momentum to move anywhere, can be at ease with himself, can be at home.

You can never be at home, because whatsoever you do you will immediately have to do the opposite to balance. And the opposite never balances, it simply gives you the idea that maybe you are becoming balanced, but you will have to move to the opposite again.

A buddha is neither a friend to anyone nor an enemy. He has simply stopped in the middle - the clock is not functioning.

It is said about one Hasid mystic, a magid - that when he attained enlightenment suddenly his clock on the wall stopped. It may have happened, it may not have happened, because it is possible, but the symbolism is clear: when your mind stops, time stops; when the pendulum stops, the clock stops. From then on the clock never moved, from then on it always showed the same time.

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