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OSHO Online Library   »   The Books   »   Vedanta: Seven Steps to Samadhi
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Chapter 6: With the Grace of the Sages

And love is the greatest music, and you have to play it upon the most complex instrument - the lover or the beloved. You think you are born with the capacity, so you destroy the instrument. You fall in love with a woman, but you don’t know that that woman is the most complex instrument in the world. You are going to destroy, and when the woman is destroyed she becomes chaotic, she becomes chaos - anger and hatred are bound to be there.

Love has to be learned as an art, the greatest art, the art of life. That’s why we go on talking about love, but love is the most scarce thing on this earth. It happens only once; millions of people are in love and it happens only once - one in a million becomes capable of love. There are reasons. When a child is born, the child has only self-love. And this is natural: he does not know anybody else, he knows only himself. The child is the most selfish being, the most selfish, self-centered being. He exists for himself, and he imagines that the whole world exists to serve him. And because he is so helpless everybody has to serve him, so he is justified. Whenever he cries the mother runs to give him food, milk, help, warmth, love, and he becomes dictatorial.

Every child becomes dictatorial and he knows that everybody follows. Whatsoever his desire it has to be fulfilled immediately, otherwise he goes mad. He is so helpless, and nothing can be done - we have to serve him. His ego becomes strengthened. The mother, the father, the family, everybody around him helps him, serves him, and he feels that he is the center of the world. And almost always it happens that you never grow out of this childhood nonsense. You remain the center, and you think everybody has to serve you.

How can you love? - because love means the other has become the center. Love is a very great jump: you are not the center, the other has become the center. You have become the shadow. Now the other has the meaning, and just to serve him or her is happiness. But this never happens. The husband is juvenile, the wife is juvenile, and they remain with their childhood concept that I am the center and the other has to serve me. This creates chaos, this creates misery and hell. Love has to be learned; it is a growth. When you can throw your ego, only then can you love.

The Upanishads are not against thought, but they have a preference list - love must be first. And we have done quite the opposite. There is not a single school, college or university where love is taught. Only thought is taught everywhere: schools, colleges, universities - they all exist to train you how to think. Nobody trains you how to feel, how to be more loving. And it is simple: if nobody teaches you mathematics, you are not going to learn it; if nobody teaches you language, you are not going to learn it; and nobody teaches you love, so you have not learned it. But you believe that you are a lover, and in search of the right person who can love you.

I have heard about one man: he was in search of a perfect wife, the ideal woman. Obviously he could never find her. He searched and searched and then became old. Then somebody asked, “For what are you waiting? Now get married! You are just on the verge of death.”

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