Chapter 11: The Royal Way
The second path is the path of knowledge, knowing - gyana yoga. On the second path consciousness is changed by the content. On the first, content is changed by consciousness; on the second it is just the reverse - consciousness is changed by the content.
On the path of knowledge you simply try to see what is the case - whatsoever it is. That’s what Krishnamurti goes on teaching. That is the purest path of knowing. There is nothing to be done. You have just to attain to clarity, to see what is the case. You have just to see that which is. You are not to do anything. You have simply to drop your prejudices and you have to drop your concepts, notions, which can interfere with reality, which can interpret reality, which can color reality. You have to drop all that you carry in your mind as a priori notions - and then let the reality be there. Whatsoever it is, you just see it. And that changes you.
To know the real is to be transformed. Knowing the real as the real, you cannot act in any other way than the way of reality. Once you have known the reality, reality starts changing you. Consciousness is changed by the content.
The goal of the path of knowledge is truth. The goal of karma yoga, the path of action or will, was freedom. The goal of the path of knowing - Vedanta, Hinduism, Sankha, and other paths of knowing, Ashtavakra, Krishnamurti - is truth, brahman. Thou art that. Let that be revealed, then you become that. Once you know that, you become that. By knowing God, one becomes God. Thou art that - that is the most essential phenomenon on the second path.
The third is bhakti yoga - the way of feeling. Love is the goal. Consciousness changes the content and the content changes consciousness. The change is mutual. The lover changes the beloved, the beloved changes the lover. On the path of will, consciousness changes content, on the path of knowing, content changes consciousness; on the path of feeling, both interact, both affect each other. The change is mutual. That’s why the path of feeling is more whole. The first path is half, the second path also half, but the path of love is more round, more whole, because it has both in it.
Vaishnavas, Christianity, Islam, and other paths; Ramanuja, Vallabha, and other devotees - they say that subject and object are not separate. So if one changes the other, then something will remain unbalanced. Let both change each other. Let both meet and merge into each other, let there be a unity. As man and woman meet and merge into each other, let there be a unity. As man and woman meet and there is great joy, let there be an orgasm between consciousness and content, between you and reality, between that and thou. Let it not be only a knowing, let it not be only partial - let it be total.
These are the three ordinary paths. Sufism is the fourth. One of the greatest Sufis of this age was George Gurdjieff. His disciple, P. D. Ouspensky, has written a book called The Fourth Way. It is very symbolic.