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OSHO Online Library   »   The Books   »   From Ignorance to Innocence
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Chapter 8: God Is Not a Solution but a Problem

You may not have thought about it. How can you be free with a creator who is continuously watching you, who is continuously maintaining you and directing you? In the first place he has put everything into you as a fixed program. And you will follow that program; you cannot do otherwise. What you feed into the computer, the computer can only answer with that. If you start asking things which you have not fed into the computer before, the computer cannot answer them. The computer is a mechanism: first you have to feed it all the information, then whenever you need, you can ask the computer and the information will be available.

You are a computer if there is a creator! He has put certain information into you, he has programmed you, and you are doing things accordingly. If you are a saint, you are not to take the credit for it; it was the program. If you are a sinner you need not feel condemned and bad; it was the program.

In India, the life of Rama has been played every year for ten thousand years. Almost all over the country, even in the smallest village there is a drama company. Once a year the drama company starts preparing one month ahead, and big cities who can afford it can ask professional companies. There are professional companies, particularly in Ayodhya, which was the capital of Rama, and in other religious places. So, big cities that can afford to, ask the professional companies. Small villages, towns which cannot afford to, make their own company.

It happened in one of the villages: the drama begins with Sita’s marriage. In those days particularly, princes used to have a certain ceremony called swayamvar. All the eligible young men - of course young princes, because nobody else would be allowed in the palace - from all over the country would gather together, and the girl, the princess, would take a garland in her hand and move about. It was for her to choose anybody she wanted. Or, if she was worried that on what criterion. It was a difficult job: a hundred princes were there, and they were all beautiful and from royal families, and young and strong. It was not easy to choose just like that, and it was not something that tomorrow you could reject.

In India it is not only a life-long affair, it is going to be for many lives. It is really a great burden on the mind of the girl: how to choose? So she can take the help of God in a certain way. Some device can be managed: that whosoever solves this puzzle will be the person she will choose. Now she is leaving it to God - it is easier, in wiser hands.

In Sita’s swayamvar, the device was a bow of the Lord Shiva, which was given to Sita’s father because he was a devotee of Shiva. The bow was so heavy - of course, it was a god’s bow - that even to take it up needed a superman. An ordinary man would not be able even to move it; and to use it - that was something almost impossible.

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