Chapter 10: Cutting the Root of Misery
The communist lives in the future; his golden age has still to come. It will come one day, somewhere far away in the future when the state withers away, when the society becomes classless, when there is no exploitation when there is no need for any government, when people live in equality. That will be the kingdom of God - but that is in the future; that too is never going to happen.
The communist and the Hindu both are doing the same thing, they are partners in the same business; the business is how to escape from the present, how not to live in the present. Hence you will see a strange thing happening: Hindus are against me, Mohammedans are against me, Christians are against me, communists are against me. On one thing they all agree, at least on one thing they all agree. At least I am happy that I give them one point to agree about. But in fact they agree because my insistence is against the past and against the future. My insistence is on being in the present. Hence meditation cannot allow any desire for goals.
I can understand your question, because the mind always asks, “Why are you doing it?” It can’t do anything simply, spontaneously - the “why” is always there. You don’t know any action in your life which is spontaneous, you don’t know any response. All that you do is not action in fact but reaction. You do it because there are reasons for doing it, there are motives for doing it, there are desires behind it. Something is either pushing from behind or pulling from the front. You are never acting out of freedom, you are a slave. Hence you always ask “Why?”
A man was sent by his psychiatrist to the mountains just for a change, to rest, to relax, to enjoy nature. The next day his telegram arrived: “I am feeling very happy. Why?”
One cannot accept anything without asking “Why?” Now one thing about happiness has to be understood: misery may have causes, happiness has no cause. And if it has a cause it is nothing but misery masquerading as happiness. When happiness is true - that’s what is meant by bliss. It has no cause, no causality. It is beyond cause and effect; it is beyond the chain of cause and effect. You cannot answer why.
Buddha was asked many times, “Why are you so blissful, so peaceful? He always said, “Such is the nature of awareness - tathata.”
Now his answer has to be deeply pondered over. He says, “There is no ‘why’ to it - such is the case. The trees are green and the flowers are red, and the man who is awakened is blissful. There is no ‘why’ to it.”
But the people who were asking again and again. I think he must have been asked the same question thousands of times by different people. The people may look different from the outside, but deep down they are all unconscious, so the same question arises again and again out of their unconscious mind: “Why? There must be some reason. Have you discovered some treasure? Have you found some Kohinoor? Have you found some alchemy so that you can transform baser metal into gold? Have you found some secret that can make you immortal? Why are you so blissful?”