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OSHO Online Library   »   The Books   »   The Dhammapada: The Way of the Buddha, Vol. 9
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Chapter 8: The Nature of Things

In science, concentration is enough; at the most, contemplation is needed. In religion, meditation is the only way. Concentration is not needed, is not a help; it is a positive hindrance. Contemplation also is not a help; it is a compensation for not being meditative, it is a poor substitute for it. Meditation - only meditation - can bring the inner revolution.

Meditation means getting out of the mind, looking at the mind from the outside. That’s exactly the meaning of the word ecstasy: to stand out. To stand out of the mind makes you ecstatic, brings bliss to you. And great intelligence is released. When you are identified with the mind you cannot be very intelligent because you become identified with an instrument, you become confined by the instrument and its limitations. And you are unlimited - you are consciousness.

Use the mind, but don’t become it. Use it as you use other machines. Mind is a beautiful machine. If you can use it, it will serve you; if you cannot use it and it starts using you, it is destructive, it is dangerous. It is bound to take you into some trouble, into some calamity, into some suffering and misery, because a machine is a blind thing. It has no eyes, it has no insight. Mind cannot see; it can only go on repeating that which has been fed into it. It is like a computer; first you have to feed it.

That’s what your so-called education is, you go on feeding it. Then it becomes a great memory in you, so whenever you need to remember anything it can supply. But you should remain the master so that you can use it; otherwise it starts directing you.

Don’t be guided by your car; remain a driver. You have to decide the direction, you have to decide the goal. You have to decide about the speed, when to start and when to stop. When you lose control and when the car takes over and it starts going on its own you are doomed.

But I am not absolutely against information. Information is good if it is stored in the memory and whenever you need it you can find it easily. It is dangerous only when you don’t need it and it goes on hammering itself on you; when it forces you to do something, when you are just a victim, then it is dangerous. Otherwise it is beautiful. It is a beautiful means, but it is not the end.

At school the teacher was asking his class questions. He turned to Jenkins, “Who knocked down the walls of Jericho?”

“Please, sir,” replied Jenkins. “It was not me, sir.”

The teacher was very angry. He went straight to the headmaster and said, “I have just asked Jenkins who knocked down the walls of Jericho and he said it was not him. What do you think about that?”

The headmaster said, “I have known the Jenkins family for years, and if he said it wasn’t him, it wasn’t him.”

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