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Chapter 5: Man Is Life’s Invention

Logic will not be able to comprehend Dionysius’ idea of luminous darkness; it will look simply mad. Luminous darkness? How can darkness be luminous? How can darkness be translucent? Darkness has to be dark, light has to be light. Logic believes in pigeonholes, in categories, and life is one organic unity. Everything penetrates everything else. There are no categories; life goes on flowing. Light becomes darkness, darkness becomes light. Birth becomes death, death becomes birth. Love becomes hate, hate becomes love. Friendship becomes enmity, enmity becomes friendship.

And now we know that a man can become a woman, a woman can become a man. There is no intrinsic impossibility in it. Just as electricity consists of two poles, the negative and the positive, the whole existence consists of polarities. Logically they look opposite, but if you put logic aside then they are not opposites but complementaries: without the negative the positive cannot exist. Then how can you call them opposites? If the negative is a necessity for the positive to exist, if the positive is a must for the negative to exist, they are not opposites, they are complementaries.

Now a totally different vision is arising slowly: the vision that takes opposites as complementaries. Aristotelian logic is dying, it is on its deathbed. In fact, it is dead; it is being kept alive by artificial breathing. The Theory of Relativity has dealt it the final blow, the death blow. The Theory of Relativity has simply transcended all logic. And that is the beauty of Einsteinian physics: it is for the first time that a physicist has spoken the language of the mystic. It is one of the greatest events that has happened in our lifetime: that physics speaks the same language as mystics have always spoken.

Physics has come very close to mysticism; that is the beginning of a meeting, of a synthesis. And the synthesis is not very far away. Soon you will see - those who have clear eyes can see it right now - that logic has no more relevance because physics has gone deeper than the superficial, objective world. Now matter exists no more. You see matter, it is very logically there; in fact logically you cannot disprove matter.

One of the great English philosophers, Berkeley, was going for a morning walk with his friend, Dr. Johnson.

In Western philosophy Berkeley is almost the equivalent of Shankaracharya. Shankaracharya has said that the world is an illusion: it is only a dream, it is a thought, it does not consist of things, it consists of thoughts. We have always accepted that mystics talk such nonsense! Berkeley also used to talk the same way: that the world is only a dream.

Dr. Johnson was a very pragmatic and practical man, and of course very superficial too. He could not argue with Berkeley, so he took a rock from the side of the road and hit Berkeley’s foot with the rock. Berkeley screamed, and the blood started oozing out of his foot.

Dr. Johnson laughed and he said, “Now what do you say? Is this rock real or not? And what is this scream all about if the rock is only a thought? How can it hit you?

And from where is the blood coming out, and why? You are just being hit by a thought?”

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