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OSHO Online Library   »   The Books   »   Sat-Chit-Anand: Truth-Consciousness-Bliss
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Chapter 1: Everybody Can Be a Mystic

This is also a very beautiful definition, and it is applicable to more mystics than the first definition.

Gautam Buddha would never have defined the ultimate experience in terms of beauty. Beauty somehow carries a sense of our ordinary life. You may say it is a much higher beauty, but still something remains in it. The moment you say “beauty,” you come down to the body, you come down to the flowers, you come down to the sunset. But the beauty the mystics are talking about is not the beauty of these tiny experiences. It is the beauty of the whole, of which we have no idea.of which we have not even dreamed.

But the second definition that I am giving to you today is absolutely a unity. Nothing of it at all connects with our unconsciousness and its world - neither truth, nor consciousness, nor bliss. In a way it is purer. In a way it simply makes it clear that you have gone beyond the mundane and entered into the sacred. The whole vision has changed. Not even a trace from the mundane is left. It can be said to be a more authentic definition than the first, and more mystics have defined their experience with the second definition.

Naturally - most probably - you will come to the second definition if you ever come to experience the ultimate. Very few of you may experience beauty - that is a minority definition. But I respect minorities, so I have taken it first.

This is the majority definition: more logical, more perfect, but less sensitive, less human. The first was more human; at least there was a connecting link between our ordinary world and the extraordinary experience. In this definition all bridges are broken. You are no more part of the ordinary. You have simply transported your consciousness to the extraordinary which is not visible to the eyes, which is not tangible: you cannot hear it, you cannot see it, you cannot taste it.

But in the first definition the word sundaram, beauty, gives a sense that your eyes are capable of seeing it; perhaps your hands can feel it, perhaps your ears can hear the beautiful music in it. The word beauty functions almost as a bridge. In the second definition there is no bridge, but a quantum leap. You simply jump from the mind to no-mind.

Only no-mind can be aware of truth; only no-mind can be filled with consciousness; only no-mind can be showered with thousands of flowers of bliss. Nothing relates to your ordinary world. In this way it is purer.

Both have their own pros and cons, and I want you to be aware of them. But remember: don’t choose the definition. First choose the experience, then the definition will come on its own accord. If you choose the definition first, it may not fit your individuality and the definition itself may become a hindrance.

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