Quantcast

View Book

 
 
OSHO Online Library   »   The Books   »   Reflections on Khalil Gibran's The Prophet
1 2 3 4 5 > »
 

Chapter 28: Beyond Mind and Heart

And a man said, Speak to us of Self-Knowledge.
And he answered, saying:
Your hearts know in silence the secrets of the days and the nights.
But your ears thirst for the sound of your heart’s knowledge.
You would know in words that which you have always known in thought.
You would touch with your fingers the naked body of your dreams.

And it is well you should.
The hidden well-spring of your soul must needs rise and run murmuring to the sea;
And the treasure of your infinite depths would be revealed to your eyes.
But let there be no scales to weigh your unknown treasure;
And seek not the depths of your knowledge with staff or sounding line.
For self is a sea boundless and measureless.
Say not, “I have found the truth,” but rather, “I have found a truth.”
Say not, “I have found the path of the soul.”
Say rather, “I have met the soul walking upon my path.”
For the soul walks upon all paths.
The soul walks not upon a line, neither does it grow like a reed.
The soul unfolds itself, like a lotus of countless petals.

I really feel sad and sorry whenever I have to criticize a man so beautiful in many ways, like Kahlil Gibran. I love him tremendously, and because of my love I have the right to criticize him. It is because of my love that I cannot support him when he is not right.

There are many times when he is not right - and he cannot be right, so I also feel compassion. He has the capacity, the potentiality, to go much higher, but he knows not the way. He remains, most of the time, a poet, a dreamer. His poetry is beautiful, his dreams are beautiful, but they are not the truth we are seeking. I wonder sometimes - perhaps his great capacity to express prevented him from experiencing.

It will not be possible for his readers to find where he is walking on the earth and where he is flying in the sky. I have walked on the earth and I have gone to the farthest end possible to man in the heights, in the depths, but he has only dreamed about it. Alas, if he were not such a good poet perhaps he may have searched for truth. It is a very extraordinary case.

There are men who have found the truth and remained silent, because they don’t know how to express it. Kahlil Gibran is just the opposite - he has not found the truth, but he is capable of expressing. And for humanity which lives in darkness, even his poetry appears as if it is coming from the source of self-knowing. It is not so, and you will see why I am saying that it is not so.

And a man said, Speak to us of Self-Knowledge.

The first thing to be noted. Do you see the difference when a woman asks from when a man asks? A woman asks about that which is intimate, close; she’s deeply rooted in the earth. Man is a vagabond; he’s curious about many things, he wants to know everything. The woman is satisfied to know a few essential things which will transform her being, but man’s curiosity knows no limits.

1 2 3 4 5 > »