Chapter 3: Just Like the Open Sky
Kaveesha was born in a Jewish family, and she must be aware of one of the great Jewish thinkers of this century, Martin Buber. His most famous book, for which he received the Nobel Prize, is I And Thou. His whole philosophy is that people need a deep dialogue between I and thou.
He has written very logically and very rationally - he was one of the geniuses of this century - but his whole philosophy is wrong. He thinks the dialogue happens between I and thou. And I say unto you, the dialogue happens only when there is no I and no thou.
It is a very strange dialogue, of course, because we are accustomed only to a dialogue between two persons; and I am saying that when two persons disappear into one, only then there is dialogue, a heart-to-heart communion.
Martin Buber is dead; otherwise I would have traveled to Israel - he was very old - just to tell him, “There is still time for you; drop this idea of I and thou. Let there remain only the dialogue.”
With Kaveesha there has been only a dialogue. And it is not that only now she has become aware of it; she has also been aware of it, but she wanted the seal of my authority on it - because one never knows whether one is dreaming or seeing the reality, whether one is imagining, or really the revolution has happened. Her question is just for her to become clear about it, so nothing remains clouded.
Yes, Kaveesha, this is the truth. Neither yours nor mine; just the truth.
You are saying, “Beloved Osho, I am not separate from you. There is no you - there is no me. This feels so awesome to say - even more awesome to live.”
It is such a great mystery to live that it is natural it will look very awesome - it is so overwhelming. But slowly, slowly, everything else becomes unreal and false before this simple reality - that there is no I and there is no thou.
It has happened between me and you, and soon you will see that it is happening between you and everyone else. This is only the beginning. It will be complete only when there is no I and no thou anywhere, when you are merged and melted into the ocean of the whole.
You have entered the door of the temple, and now there is no way of turning back. Just accept it as a gift of the divine in total humbleness and simplicity of the heart; otherwise it can become a heavy burden. The experience is too big, and we are so small.
It is almost as if the ocean has dropped into the dewdrop - just think of the poor dewdrop! When the dewdrop falls into the ocean, it is simpler; but once in a while the ocean also drops into the dewdrop - then it is tremendously awesome and overwhelming. But to whomsoever it happens, he is blessed, immensely blessed.
Just take it with deep relaxation, and with a humble heart, and soon it will become your natural way of life. Looking at the trees, or at the stars, you will find the same dialogue.