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Chapter 8: The Profound and the Trivial

To feel that you are trivial is a condemnation. It creates an inferiority complex. It pulls you down into sadness. It forces you to remain depressed. And, naturally, you cannot love yourself: you are so trivial. You are so ordinary, how can you love yourself? You fall too short from the ideal of perfection. So a great condemnation arises in your being, and the moment you condemn yourself you are in hell. Then nobody can take you out of it. Even if somebody comes and says you are beautiful, you will not trust him. You will think he is trying to cheat you, bribe you. He is trying to exploit you. How can you be beautiful? You know yourself better than he knows you. You are not beautiful; you are ugly. You are the ugliest person in the world.

Because of this condemnation, love will not happen. How can you love anybody if you are feeling so condemned in yourself? And how can you allow somebody to love you if you are feeling so condemned? Love is impossible. When you live in self-condemnation you live in hell. Hell is not somewhere else: it is in your attitude; it is a condemning attitude.

When you accept yourself and you enjoy yourself, you are in heaven. Heaven is also an attitude.

And you can move from heaven and hell any moment you decide! And you go on moving; you swing between heaven and hell. Just understand that it is your creation.

So if you feel condemned because of your trivia, you will be in hell. And then sometimes you will start feeling very holy because you have done something great. You have saved a life - somebody was drowning in the ocean and you saved him, and a child was caught in a house on fire and you jumped in and you risked your life, you have done something great - then you will feel very egoistic. Ego is again hell.

To feel superior is to be in hell, to feel inferior is to be in hell. To drop all superiority, inferiority, and just to be is to be in heaven.

The idea of condemnation is also ego-oriented. People have impossible ideals. Just the other night Vishnu came; he writes again and again that “I am not perfect. What should I do?” that “I am imperfect,” that “Whatsoever I do is imperfect.” He is torturing himself because he is imperfect. But who is not imperfect? The very idea that “I should be perfect,” is very egoistic. The very effort is egoistic. Nobody is perfect.

In fact, perfection cannot exist, by its very nature. To be perfect means to be dead. Then there will be no evolution, when you are perfect. Then how can you survive? For what? If God is perfect then God is dead. If God is imperfect only then is he alive and can be alive.

I preach the imperfect God, and I preach the imperfect existence, and I preach the beauty of imperfection and the life of imperfection. The very idea that “I have to be perfect,” that “No flaw should be there in my life” is egoistic. And certainly you will find a thousand and one flaws.

So on one hand you are on an ego trip, which creates trouble, makes you miserable, because you are not perfect; and on the other hand the same trip creates condemnation. You want to be superior and you know that you are inferior: both are two aspects of the same coin. You remain in hell.

Enjoy your imperfection. Enjoy the way you are.

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