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OSHO Online Library   »   The Books   »   The Grass Grows By Itself
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Chapter 2: Master and Disciple

But when you become passive, even the question is not known. How to ask? What to ask? For what to ask? There is no question, one cannot do anything else but wait. This is patience - and this is infinite patience - because it is not a question of time, it is not a question of you waiting for a few months, or a few years. If you have patience for a few years, that won’t help, because a mind that thinks that it has to wait for three years is not, in fact, waiting. He is looking actively, to when the three years are over, then he can jump, be aggressive, and ask; then he can demand that the period of waiting be over, that now he is entitled to know. There is nothing like that. Nobody is ever entitled to know the truth.

Suddenly the moment comes when you are ready, and your patience has become not of time, but of eternity; you are not waiting for something, but simply waiting, because the waiting is so beautiful; the waiting itself is such a deep meditation, the waiting itself is such a tremendous achievement - who bothers about anything else? When the waiting has become so total, so intense, so whole, that time disappears and the waiting takes the quality of eternity, then immediately you are ready. You are not entitled, remember - you cannot ask. You are simply ready and you are not even aware that you are ready. Because the very awareness will be a hindrance to your readiness; the very awareness will show that the ego is there, watching in the corner, hiding somewhere.

And the ego is always aggressive, whether hiding or not hiding, apparent or not apparent. Even hiding in the deepest corner of the unconscious, the ego is aggressive. And when I say that to become totally passive is the art of being a disciple, I mean - dissolve the ego. Then there is nobody who is asking, demanding, then there is simply nobody - you are a vacant house, a deep emptiness, simply waiting. And suddenly, all that you could have asked for is given to you, without you asking for it.

Jesus says: Ask, and it shall be given to you. But that is not the highest teaching. Jesus could not give the highest teaching to the people who were around him because they did not know how to be disciples. In the Jewish tradition teachers have existed, and students, but a disciple and a master is basically an Eastern phenomenon. Teachers have existed - who have taught many things; and students have existed, sincere students - who have learnt much.

But Jesus couldn’t find disciples there, he couldn’t give the highest teaching. He says: Ask and it shall be given to you. Knock, and doors shall be opened unto you. But I tell you, if you ask, you will miss; if you knock, you will be rejected. Because the very knocking is aggressive, the very asking is of the ego. In the very asking you are too much, and the doors cannot be opened for you.

In the knocking, what are you doing? You are being violent. No. At the doors of the temples knocking is not allowed. You have to come to the doors so silently that even the sound of your feet is not heard. You come as a nothing, as if nobody has come. You wait at the door and whenever the door opens you will enter. You are not in a hurry. You can sit and relax at the door, because the door knows better than you when to open, and the master inside knows better than you when it should be given.

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