Chapter 10: Out of Nothing
This duality - God and the world, the creator and the created - is due to our dualistic thinking. Our mind goes on creating dualities, but the reality is one. God is not the creator but the creation, the energy, the force, the basic substance of all.
Look at it in another way. No one asks, “Who created God?” because the question seems absurd. If you ask, “Who created God?” the question leads to an infinite regression; the same question can be asked again and again about the answer. If A created B then we can ask who created A. We can go on asking ad infinitum and no answer will be found. Every answer will only create another question, and the same question at that.
We cannot think of God as being created because if he is created then he is not God; he becomes a thing. The same is true of the soul: the soul is not a created phenomenon. And not only the soul - even matter is not a created phenomenon.
Even science realizes now that nothing can be created and nothing can be destroyed. Even if matter is converted into energy and energy converted into matter, it is not destruction and it is not creation. The quantity remains the same. If matter is converted into energy we can say that it is destroyed, because the matter disappears. But it is not destroyed, because matter itself is a form of energy - it is in a different form now, but the same energy remains. The total quantity of existence is always the same. Whether you change A to B or B to C makes no difference to the total; not a single particle can be added to the total and not a single particle can be subtracted. And this total quantity is God.
The first thing to be understood is that nothing has been created. Existence is. Existence exists with no beginning and no end, but with many changes.
Our mind has created a second duality: that of matter and mind, body and soul. This, again, is a mind-created difference; in reality, only one exists. The body is a form of it and the soul is also a form of it.
That is why, just as matter can be converted into energy and energy can be converted into matter, the body is constantly being converted into consciousness and consciousness is constantly being converted into the body. You cannot come to a point where you can say the body ends and consciousness begins; there is no demarcation. Body and soul are not two things but only two poles of one existence: at one pole you feel the body and at the other there is consciousness.
You have an existence: one pole of it is consciousness; the other, the body. If you become more and more conscious, you become a soul; if you become less and less conscious, you become only a body. If Buddha is sitting beside you, both of you have bodies, but only to outward appearances. Buddha has no body, he is just a soul. By soul I mean that every particle of his existence has become aware. On the other hand, when you are in deep sleep, you are just a body and not a soul.
You have no soul - just a concept of the soul, just a thought, a theory, a philosophy of the soul.