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Chapter 21: Only the Real Can Meet the Real

Still more surprising is the fact that even Moses died in India, and the graves of Moses and Jesus are in the same place. Perhaps Jesus had chosen the place near to the great master Moses. But why did Moses die in Kashmir?

Moses had taken the Jews out of Egypt to find the land of God, Israel. It took forty years, and when they reached Israel he proclaimed, “This is the land, the promised land of God. I am too old, and I would like to retire. You, the young generation.” - because since he started from Egypt almost all the people of his generation had died. New children had been born, the young had become old; the original group that started was no more. Moses was feeling almost like a stranger.

He gave the power to rule and to manage to the young people, and he disappeared from Israel. It is strange: Jewish scriptures don’t make any mention of his death, of what happened to him. But we have the grave. Again the inscription on the grave is in Hebrew, and for four thousand years a Jewish family has been taking care, generation by generation, of these two graves. Why did he want to come to India - just to die? Yes, it is one of the secrets. If you can die in a buddhafield, in a field where the vibrations are not only human but divine, your death itself becomes a celebration, a liberation.

Down the centuries, seekers have been coming to this land from all over the world. The country is poor, the country has nothing to offer, but to those who are sensitive it is the richest place on the earth. But the richness is of the inner.

You are right. Just be more open, more relaxed, more in a state of let-go, and this poor country can give you the greatest treasure that is possible for human beings.

Osho,
Being with you in these days has been like a shower of love, gratitude, like an open ocean. Being away from you has been sometimes so hard and so deep at the same time. Can you please say something once again about the relationship between master and disciple?

Not only once again, but I will say a thousand and one times, again and again, something about the relationship between the disciple and the master - because there are so many aspects, and whenever I say something, it covers only one aspect.

One thing, the most important to remember, is that it is not a bondage, a contract, that basically it is a meeting of two free individuals, a meeting out of freedom. If at any point you start feeling that it is a bondage, you have gone astray. It is simply two fellow-travelers walking on the road with no bondage, with no promises, with no expectations.

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