Chapter 8: There Is No End to It
So the animals are in their right place, for they cannot wander. This is not a very laudable state of being; it is actually a helplessness. The average man has a little intelligence. He can wander; therefore, he has gone astray. Then there are those who attain buddhahood, like Nanak and Kabir. They have the highest awareness at their command; they have come back. What the animals have naturally you have to attain through your sadhana, through your spiritual practice. Buddha also returns to the point where the plants always are. The same supreme bliss that the plants enjoy is attained by Buddha but there is a basic difference between the two: Buddha is completely aware of the bliss that rains on him, whereas the plant has no awareness of the bliss that rains on it.
Nature is unconscious, whereas the Buddha-Purusha is naturally in full awareness. We are between these two. Nature is not conscious; in nature happiness and joy are natural but the knower, the enjoyer of this happiness is absent. It is just as if you are unconscious while jewels are raining all over you. It makes no difference to you whether it is raining stones or raining jewels. Then if you open your eyes you become aware of the endless bounty that has rained on you.
Buddha has attained only what was so readily available to the stones; he returns to the same place. But this coming back is an absolutely new happening. The place is the same, the rocks are the same; the very tree under which Buddha attained enlightenment is also where Buddha is. And this is bound to be, for God is hidden in every grain, every particle.
But what is the difference between the Bodhi tree and Buddha? There is a vast difference. The place is one, but the difference is infinite! The difference is that Buddha is experiencing this bliss in full consciousness; in full wakefulness he feels the infinite glory. The same glory pours on the tree but the tree is oblivious of it. The same glory rains on you also, but you have chosen to stand with your back to it. The trees face towards him but they cannot know him. You can know him but you have turned in the opposite direction! The day you take a full turn, the day your eyes rest on his glory, you shall know. This knowing Nanak refers to as knowledge.
The realm of knowledge is man’s attainment. Religion will be even if there is no man left on earth, but knowledge cannot be. Existence has tried to seek knowledge through man; therefore, man is the peak of creation. You do not know how many possibilities of glory are readily available to you. God wishes to become awake through you; he wishes to awaken from within you.
In nature God is dormant. In man he has stirred. He wants to awaken in man. In nature there is the dark, moonless night and deep slumber. In man the moment of dawn has arrived. If you miss, you will remain in the dark night. If you open your eyes and see, you will also be like Buddha, Nanak, Kabir; until then you will suffer. Understand the eternal principle: if you do not become what you could become, you will suffer; if you become what you should have become, your life will be filled with bliss.
Bliss means fulfillment - the attainment of that which you had the power to attain. Until the tree that lies dormant in the seed attains its full growth and bears flowers and fruit, a tension always remains inside.