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Chapter 1: Truth Is the Greatest Offender

The first way is what religions have been doing. The other is that the man feels so guilty that either he goes mad or commits suicide. His own existence becomes just anguish. Each breath becomes heavy. And the strange thing is that he has worked his whole life to attain all this money because the society provokes the desire, the ambition, to be rich, to be powerful. Money does bring power; it can purchase everything, except those few things which cannot be purchased by it. But nobody bothers about those things.

Meditation cannot be purchased, love cannot be purchased, friendship cannot be purchased, gratitude cannot be purchased - but nobody is concerned with these things. Everything else, the whole world of things, can be purchased. So every child starts climbing the ladder of ambitions, and he knows if he has money then everything is possible. So the society breeds the idea of ambition, of being powerful, of being rich.

It is an absolutely wrong society. It creates psychologically sick, insane people. And when they have reached the goal that the society and the educational system have given to them, they find themselves at a dead end. The road ends there; there is nothing beyond.

So either become a phony religious person or just jump into madness, into suicide, and destroy yourself.

Money can be a beautiful thing if it is not in the hands of the individuals - if it is part of the communes, part of the societies, and the society takes care of everybody. Everybody creates, everybody contributes, but everybody is not paid by money; they are paid by respect, paid by love, paid by gratitude, and are given all that is necessary for life.

Money should not be in the hands of individuals, otherwise it will create this problem of being burdened with guilt. And money can make people’s lives very rich. If the commune owns the money, the commune can give you all the facilities that you need, all the education, all creative dimensions of life. The society will be enriched and nobody will feel guilty. And because the society has done so much for you, you would like to pay it back by your services.

If you are a doctor you will do the best you can do, if you are a surgeon you will do the best you can do because it is the society that has helped you to become the best surgeon, given you all the education, given you every facility, taken care of you from your very childhood. That’s what I mean when I say that children should belong to the communes and the commune should take care of everything.

And all that is created by people will not be hoarded by individuals; it will be a commune resource. It will be yours. It will be for you, but it will not be in your hands. It will not make you ambitious; it will make you more creative, more generous, more grateful, so the society goes on becoming better and more beautiful. Then money is not a problem.

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