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Chapter 26: The Circle Can Be Broken

Perhaps the same is true about the real world.if we can arrange man, the world will be arranged. If we can make man silent, peaceful, loving, nations will disappear, wars will disappear, all dirty politics will disappear. And remember, all politics is dirty; there is no other kind.

But we have to hit on those who have the power. Hitting the poor common man will not help, because he has no power, he is a victim. Even if we can change him, it won’t be a great change. But if we can abolish the conspiracy between religion and politics, priests and the politicians, it will be really a great change, a revolution - the only revolution that is needed and that has not yet happened.

When you spoke of greed, I was totally horrified. I have finally reached a point where I am willing to see how big a part it plays in my life, and the misery it brings with it. Could you please shed more light on what this thing called greed is, where it comes from? - and perhaps offer some tools to help me?

Just to understand the nature of greed is enough. You need not do anything else to get rid of it; the very understanding will clarify the whole mess.

Man is full if he is in tune with the universe; if he is not in tune with the universe then he is empty, utterly empty. And out of that emptiness comes greed. Greed is to fill it: by money, by houses, by furniture, by friends, by lovers - by anything, because one cannot live as emptiness. It is horrifying, it is a ghost life. If you are empty and there is nothing inside you, it is impossible to live.

To have the feeling that you have much inside you, there are only two ways: either you get in tune with the universe.. Then you are filled with the whole, with all the flowers and with all the stars; they are within you just as they are without you. That is real fulfillment. But if you don’t do that - and millions of people are not doing that - then the easiest way is to fill it with any junk.

I used to live with a man. He was a rich man and he had a beautiful house. Somehow he became interested in my ideas; he listened to a few of my lectures, and he invited me, saying, “Why live far away, out of the city? I have a beautiful house in the city and it is so big; you can have half of the house. I am not going to charge you, I simply want your presence to be there in my house.”

I was living outside, in the mountains, but it was difficult to come from there to the university. From his house the university was very close. His house had a beautiful garden and was in the best locality of the city, so I accepted his invitation.

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