Chapter 2: Why Have You Come?
I made an attempt to be there spiritually at four o’clock but he was not even waiting for me. When I reached his room it was filled with tobacco smoke, and he was smoking, surrounded by smoke, not even waiting for me, because this is no way to wait. He should have been in meditation. He should have closed his room and become silent, as silent as possible, because physical contact is possible without any special preparation by you, but spiritual contact needs preparation. It needs a receptivity. It needs a subtle awareness, because the phenomenon is very very subtle. It is like such a small breeze coming in that if you are not aware you will not be able to feel it. It is not like a storm that, even if you are fast asleep, you will be awakened by.
I reached, I stood by his side. On the outside he was surrounded by the smoke of his cigarette, and inside, even a deeper smoke of the ego. And in his mind were racing many thoughts, and not even a single thought of me.
Of course, at seven o’clock he didn’t turn up to see me. Again a message: “Because you didn’t contact me at four o’clock I am not going to come to see you.”
And then he had to go back. He had come a long way, but something in him frustrates his whole effort: the ego. He must have come for some wrong reason. He must have come to be recognized by me, that he is something special. And I tell you, he is special, but the very effort that he wanted recognition frustrates the whole journey from the very beginning. The first step goes wrong.
I could have yielded if he was an ordinary man. I could have even gone to the Amir Hotel. There was no trouble. Physically I could have gone because then there would be nothing much at stake. This man has potential, a great possibility lies deep in him, but he himself is frustrating it. He needs to be humble, only then can he rightly begin. But he is already a guru. That creates trouble. He has followers. You can always find followers, the world is so stupid and you can always find more stupid people than you. They become your followers. There is nothing difficult in it.
When you come to me, why you have come is going to play a great part in the whole drama that is going to follow. And I have to watch that I do not help a wrong beginning, because once started it will be more and more difficult to change it. It will become stronger and stronger. It has to be stopped from the very beginning. The seed has to be burned if it is wrong. Once I start and the sprouts come out of the earth, the seed is already gaining roots, becoming stronger. And once the tree has become very big, then it will be difficult.very very difficult.
A seed can be burned very easily, but to cut a tree and burn a tree is going to be very difficult. And you are the tree! So when you have many branches, many leaves, many fruits - maybe wrong, bitter, poisonous, but still then you will resist: nothing should be cut. When you resist even when the tree is not there, just the seed is there, you can imagine how much resistance you will create, how much you will fight when the tree is there and you feel you have grown - and you can grow wrongly. Remember this, growth in itself does not mean much. One can grow in a wrong way.
Growth in itself is not the goal. There is a right growth and there is a wrong growth. In the West now there is much work going on around the concept of growth, but I have not come across anybody in the growth movement who is aware that growth in itself is not the goal and cannot be the goal. You can grow wrongly, you can grow rightly.