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Chapter 9: Nothing Weaker than Water

The whole has to breathe in him, that’s why those few moments are full with suspense, doubt, apprehension, fear - because both possibilities are still open. The child can remain dead. Then nothing can be done. The child cannot do anything, the parents cannot do anything, the doctors cannot do anything; humanity is helpless. It is up to the whole.

Only prayer can be done. We can only wait in deep prayer. If the whole moves into the child the child becomes alive, otherwise not.

This first breath is taken by the whole. And if the first breath is taken by the whole then everything else which depends on breathing cannot be your act. If you think you are breathing then you have taken a very wrong step. And because of this wrong step ego will be created. Ego is accumulated ignorance.

You missed. You have not been breathing, the whole has breathed into you, but you have taken it as if you are breathing.

The first act of breath bridges you with the whole, makes you one with the whole, and all that follows will not be your activity; all that is going to happen after this first breath till you die, till the last breath, is going to be the activity of the whole. The whole will live within you.

You can think that you are doing all those things - then you live in ignorance. If you become aware that the whole is doing everything, you are being possessed by the whole, breathed by it, you are just a hollow bamboo a flute, the sound comes from the whole, the whole life comes from it - then you live a life of enlightenment.

This is the only difference between ignorance and enlightenment. One step in error, that: I have done it - and the whole journey goes wrong. One step right, that: the whole has been doing it in me, I am not the doer, I am just the field of his play, a flute of his songs, a reed, nothing more, an emptiness in which he flows, moves, lives - then you live a totally different life, a life of light and bliss.

This is the first act, this breath. Many more things have to be understood about it.

If life starts with breath, and death also, and everything is between these two, then yoga, Tao, tantra, and all sciences of inner alchemy, cannot neglect breathing.

Yoga calls it prana. That word is beautiful. Yoga calls breathing prana. Prana means the elan vital, the very vitality of your being.

It is not just air coming and going through your lungs. Yoga says the air is just the outer layer of it. Hidden deep in that layer is vitality.

So breathing has two parts. One: the body of breathing, made up of oxygen, nitrogen and so on, and, two, the spirit of breathing, made up of vitality, God himself.

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