Chapter 30: Utopia Is Possible
So anybody can practice it - whether he is a Hindu or a Christian or a Jew or a Mohammedan, it doesn’t matter. What his religion is, is irrelevant; he can still meditate. He may not even believe in any religion, he may be an atheist; still he can meditate.
Meditation has to become almost like a wildfire. Then there is some hope.
And people are ready: they have been thirsting for something that changes the whole flavor of the society. It is ugly as it is, it is disgusting. It is at the most, tolerable. Somehow people have been tolerating it. But to tolerate is not a very joyful thing.
It should be ecstatic.
It should be enjoyable.
It should bring a dance to people’s hearts.
And once these divisions within a person disappear, he can see so clearly about everything. It is not a question of his being knowledgeable, it is a question of his clarity. He can look at every dimension, every direction with such clearness, with such deep sensitivity, perceptiveness, that he may not be knowledgeable but his clarity will give you answers which knowledge cannot give.
This is one of the most important things - the idea of utopia - which has been following man like a shadow for thousands of years. But somehow it got mixed up with the changing of society; the individual never got looked at.
Nobody has paid much attention to the individual - and that is the root cause of all the problems. But because the individual seems to be so small and the society seems so big, people think that we can change society, and then the individuals will change.
This is not going to be so - because “society” is only a word; there are only individuals, there is no society. The society has no soul - you cannot change anything in it.
You can change only the individual, howsoever small he appears. And once you know the science of how to change the individual, it is applicable to all the individuals everywhere.
And my feeling is that one day we are going to attain a society which will be harmonious, which will be far better than all the ideas that utopians have been producing for thousands of years.
The reality will be far more beautiful.
I’m not sure whether I’m having some moments of meditation or I’m simply producing something which feels very pleasant inside. Does it matter if I don’t know which is which, as long as I just keep trying to watch it all?
No, it does not matter. If it feels pleasant, it does not matter. One need not bother which is which. If it is pleasant just go on producing it.
That is a clear indication of getting closer to meditativeness.