View Book

OSHO Online Library   »   The Books   »   The First Principle
« < 1 2 3 4 5 > »

Chapter 2: Greed behind Greed behind Greed

But one need not be a child forever. Adam was a child; Jesus was a mature man: Adam went out of paradise. In fact, he was not expelled, he expelled himself. That was the only way to have individuality. That is the childish way to have individuality. Now, Jesus was so certain about his integrity he could say yes and yet remain himself.

Do you follow it? When you can say yes and yet remain individual, you are mature. Then there is no necessity of saying no, because if you say no and then you become individual, your individuality has a negative taste to it. It is not real individuality; it is not yet positive. It is just a no deep down, a wound, a hole. And through the no you can become an individual, but your individuality will never be satisfying. There will be no contentment in it, there will be no bliss, because bliss flows only out of yes. When you can say yes to existence, you start flowing blissfully. No cripples, paralyzes. No makes you an enemy of the existence; no gives resistance. Yes makes you nonresistant; yes makes you vulnerable.

God is dead or dying because man has not yet grown. There have been millions of Adams and Eves, and only very rarely Christs - a Buddha here, a Christ there, a Lao Tzu - only few and far between. The people who have really said yes, they give life to God. By saying no, you give life to yourself. By saying yes, you give life to the total, to the whole; you pour your life into the whole. So if you really want God to be alive, you have to say yes.

Man has killed God - almost killed him - by saying no, continuously saying no.

I love this story. The rabbi asked, “Lord God, what art thou doing here?” God answered him with a small voice, “I am tired, Rabbi. I am tired to death.” Yes. God is tired. In fact, God cannot die. God can die in your life. There are millions of people in whose lives God is dead, in whose lives God has disappeared. That is the meaning when I say God is dead. Look into people’s eyes and you will not find God alive there. And where else can God be alive? Millions and millions of hearts are completely empty of God. That’s what I mean when I say God is dead.

God lives in a Jesus, in a Buddha, in a Krishna. Is God living in you? The question is not basically about God, whether God is dead or alive. The question is whether God is alive in you! If he is not alive in you, then what difference does it make if he is alive somewhere in heaven? It does not make any difference. For you it is practically the same: God is dead.

Nietzsche is right about modern humanity when he says God is dead. Not that God is dead! How can God be dead? God means the eternal element, the first principle. God cannot be dead. But you can be so against God, you can be so empty of God, that for you he is dead.

You have to pour your life into him, you have to make God alive in you, so he can beat through your heart, he can pulsate in you, he can love through you, he can be through you. That’s what sannyas is all about: an effort to allow God to live in you, an effort to become a shrine of the divine.

« < 1 2 3 4 5 > »