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OSHO Online Library   »   The Books   »   The Transmission of the Lamp
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Chapter 34: Truth Cannot Be Humiliated

I was just graduating from the university; I wrote a note to him and I told him, “You should tell the whole truth. Was there anything in their houses that had to be locked? Were they capable of making locks? And moreover, you will have to give a second thought to why Gautam Buddha and Mahavira - the great teachers of that time - were telling people every day not to steal.

“How do you manage both the facts together? Either Buddha and Mahavira were mad - nobody was stealing and they were continuously preaching to people not to steal - or your story that people did not lock their houses simply means that the vast mass of people had nothing to lock. Those who had something to lock, they had guards with weapons. They also had no need of locks.”

So when you look from the outside it is one thing; when you look only at one facet, it is one thing. Their nakedness is not their innocence, it is simply their incapacity to produce clothes. Clothes are the second category of the basic necessities. The first thing is food. If there is no food, what you are going to do with clothes - making beautiful dresses for the corpses? They don’t have enough food. One meal a day - if you can manage it, you are very fortunate. No hospitals. No schools. If somebody falls sick, there is no way for them to help him to recover.

When Western civilization reached to these aboriginals, it was not their culture that impressed them. It was not their holy Bible that impressed them. It was simply a question of survival: it was their capacity to give food, clothes, education, medicine, hospitals, doctors, teachers. They made the first roads so people had not to walk hundreds of miles for small things. They could use the public transport. They laid down the railway lines.

And if you look into the life of the aboriginal people in even more detail you will be surprised. They don’t murder the way we murder, but that does not mean they are not cruel. They are far more cruel.

In an aboriginal tribe, if somebody behaves in a way which is not in tune with the tribe, he is boycotted, completely boycotted. Nobody will speak to him. He cannot draw water from the tribe’s well; he may have to go miles to fetch water for himself. He is left completely alone and isolated. He cannot ask for any help in any trouble. If his hut catches fire, nobody from the tribe will come to help him to put the fire out. Once they have boycotted somebody, he does not exist for them.

This is psychological murder - far more dangerous than sitting in an electric chair and within a second you are transported into another world. That is the simplest way, the most kind way.

But this man will be in constant trouble. No job can he find. No other tribe will accept him. And what was his crime? Small crimes. For example, he has fallen in love with a girl who belongs to another tribe. And this is not allowed; you should marry into your own tribe. And your parents should decide on the marriage, not you.

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