Chapter 7: The Song of Sound and Silence
A puzzled monk once said to Fuketsu, “You say truth can be expressed without speaking, and without keeping silent. How can this be?” Fuketsu answered, “In southern China, in the spring, when I was only a lad, Ah!. How the birds sang among the blossoms.”
God is. Truth is. Love is. There is no way to say it, and there is no way to hide it. There is no word which can express it, and there is no methodology of how to keep it unexpressed. That is the dilemma of the mystic. He has to say it, and it cannot be said. He cannot keep quiet about it, he cannot keep silent. It overfloods him; it starts overflowing; it is beyond him to keep silent. He has to say it, and nobody has ever been able to say it.
God is not a word, neither is truth a word, nor is love a word. And they are not just silences either, because their isness is a singing isness; they are songs. It is not just dull and dead there. It is full of joy, it is overflowing joy. It is celebration, it is ecstasy, it is orgasm, because it is a meeting of the opposites, because it is a meeting of the polarities, because it is a marriage, a marriage of yin and yang, day and night, summer and winter, life and death, sound and silence
. So when it happens, you cannot say it, but you have to sing it, and that is the beauty of the song. It has something of the word and something of silence in it. That is the beauty of poetry, the beauty of dance. Something is visible, something is invisible; the manifest and the unmanifest meet there, embrace each other, are fulfilled in each other.
If you simply say and use words and there is no silence in those words, your words will be like dead stones. They can hit somebody’s head, you can argue with them, but you cannot convert. They don’t have that quality of silence which becomes conversion. When a word has a silence at its innermost core, when a word is luminous with silence, it brings conversion. Then it is a gospel, then it is good news. Then somebody, who is saying something with silence in it, is not throwing a dead rock at you, but is throwing a flower. It will also hit you, but it will also caress you, and it will go deeper because you can be vulnerable to it and it will reach to your very heart. Because how can you protect yourself against it? You will be non-defensive.
So remember, all the mystics have been singing and dancing, celebrating. They go on saying, “We cannot say it,” and they go on saying all the same.