View Book

OSHO Online Library   »   The Books   »   Meditation: The Art of Ecstasy
1 2 3 4 5 > »

Chapter 6: Moving Deeply into the Known

I do not believe in fixed methods. I use methods just to push you into a very chaotic consciousness, because the first thing to be done with you, as you are, is to disturb your whole pattern. You have become solid, rigid; you must become more and more liquid and flowing. And unless you become flowing, riverlike, you can never know the divine, because it is not a thing, it is an event.

You cannot seek the divine, it cannot be sought after, because you can seek only that which you know already. Seeking means desiring and you cannot seek something that is unknown. How can you seek something that you have not known at all? The very urge to seek comes only after you have tasted something, known something - even a glimpse. So the divine cannot be sought. But when I say the divine cannot be sought, I do not mean that it cannot be found. It cannot be sought, but it can be found.

The more you seek it, the less will be the possibility to find it. Seek, and you will not find at all, because the very seeking, the very seeking, becomes the barrier. So do not seek something that is not known to you; rather, go deep into that which is known to you. Do not long for the unknown; go deep into the known. And if you go deep into the known, you will stumble upon the doors to the unknown, because the known is really the door to the unknown. So go deep.

For example, you cannot seek the divine, but if you have loved, then you have known love; so go deep into love. And as you go deep into love, somewhere, the lover and the beloved are not there and the divine appears.

So rather than seek the divine, it is better to go into that which is actual to you, that which is known to you, near to you. Do not go far; begin from the near. We are so anxious to go far that we never take the first step, which can be taken from the near. We ask for the last step first, but you cannot take the last step in the beginning. The first must be taken first; the first is here and now, but we are concerned with there and then.

Seeking means seeking in time. Seeking is a postponement, a deep postponement, because seeking is always in the future; it can never be in the present. How can you seek here and now? There is no space. You can be here and now, but you cannot seek. So the very mind that seeks creates time, because time is needed; only then can you seek.

That is why those who are seeking moksha, liberation, absolute liberation, have had to create the concept of transmigration. More time is needed. One life is not enough, many lives are needed. Only then, within this expanse of time, this space that time creates, can you move. If you have to find the absolute, one moment is not enough; and of course, one life is also not enough.

1 2 3 4 5 > »